List of practice Questions

Read the passage below and answer the 3 associated questions:
It’s as if someone were out there making up pointless jobs just for the sake of keeping us all working.And here,precisely, lies the mystery. In capitalism,this is precisely what is not supposed to happen.Sure, in the old inefficient socialist states like the Soviet Union, where employment was considered both a right and a sacred duty, the system made up as many jobs as it had to. (This is why in Soviet department stores it took three clerks to sell a piece of meat.) But,of course,this is the very sort of problem market competition is supposed to fix.According to economic theory,at least, the last thing a profit-seeking firm is going to do is shell out money to workers they don’t really need to employ. Still, somehow, it happens. While corporations may engage in ruthless downsizing,the layoffs and speed-ups invariably fall on that class of people who are actually making, moving,fixing, and maintaining things.Through some strange alchemy no one can quite explain, the number of salaried paper pushers ultimately seems to expand, and more and more employees find themselves—not unlike Soviet workers, actually—working forty- or even fifty hour weeks on paper but effectively working fifteen hours just as Keynes predicted,since the rest of their time is spent organizing or attending motivational seminars,updating their Facebook profiles,or downloading TV box sets.The answer clearly isn’t economic:it’s moral and political.The ruling class has figured out that a happy and productive population with free time on their hands is a mortal danger.(Think of what started to happen when this even began to be approximated in the sixties.) And,on the other hand,the feeling that work is a moral value in itself,and that anyone not willing to submit themselves to some kind of intense work discipline for most of their waking hours deserves nothing,is extraordinarily convenient for them.
Read the passage below and answer the 3 associated questions:
The nature of knowledge cannot survive unchanged within this context of general transformation. It can fit into the new channels, and become operational, only if learning is translated into quantities of information.We can predict that anything in the constituted body of knowledge that is not translatable in this way will be abandoned and that the direction of new research will be dictated by the possibility of its eventual results being translatable into computer language. The “producers” and users of knowledge must know, and will have to, possess the means of translating into these languages whatever they want to invent or learn. Research on translating machines is already well advanced. Along with the hegemony of computers comes a certain logic, and therefore a certain set of prescriptions determining which statements are accepted as “knowledge” statements.We may thus expect a thorough exteriorisation of knowledge with respect to the “knower,”at whatever point he or she may occupy in the knowledge process. The old principle that the acquisition of knowledge is indissociable from the training (Bildung) of minds, or even of individuals, is becoming obsolete and will become ever more so. The relationships of the suppliers and users of knowledge to the knowledge they supply and use is now tending, and will increasingly tend, to assume the form already taken by the relationship of commodity producers and consumers to the commodities they produce and consume - that is, the form of value. Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valorised in a new production: in both cases, the goal is exchange.
Knowledge ceases to be an end in itself, it loses its “use-value.”