List of top Baudha Darshan Or Buddhist Studies Questions

Match List-I with List-II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{Swārthānumānam} & I.\; \text{Yogi Pratyakṣam} \\ \hline B.\; \text{Kalpanāpodham} & II.\; \text{Anumāna Pramāṇam} \\ \hline C.\; \text{Samanantra Pratyayena Janitam} & III.\; \text{Pratyakṣa Pramāṇam} \\ \hline D.\; \text{Samādhi Janitam Jñānam} & IV.\; \text{Mānasa Pratyakṣam} \\ \hline \end{array} \]

Match List I with List II.

\[ \begin{array}{|l|l|} \hline \textbf{List I} & \textbf{List II} \\ \hline (A).\; \text{Concept of Vaibhāṣikas} & (I).\; \text{World is untruth, Nirvāṇa is only truth} \\ \hline (B).\; \text{Concept of Yogācārins} & (II).\; \text{Both world and nirvāṇa are untruths} \\ \hline (C).\; \text{Concept of Mādyamikas} & (III).\; \text{Both world and nirvāṇa are truth} \\ \hline (D).\; \text{Concept of Sautrāntikas} & (IV).\; \text{World is truth but nirvāṇa is untruth} \\ \hline \end{array} \]

Match List I with List II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{Dharmacakra pravartanam} & I.\; \text{In Bodhgayā} \\ \hline B.\; \text{Composition of Dīpavaṃśa} & II.\; \text{In Rājasthan} \\ \hline C.\; \text{Getting the enlightenment} & III.\; \text{In Ṛṣipattana} \\ \hline D.\; \text{Bhābrū rock edict} & IV.\; \text{In Sri Lanka} \\ \hline \end{array} \]

Match List I with List II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{By Cārvākas} & I.\; \text{Accepted the pratyakṣa, anumāna, śabda and upamāna} \\ \hline B.\; \text{By Naiyāyikas} & II.\; \text{Only pratyakṣa was accepted} \\ \hline C.\; \text{By Sāṃkhyas} & III.\; \text{Pratyakṣa and Anumāna are accepted} \\ \hline D.\; \text{By Bauddhas} & IV.\; \text{Pratyakṣa, Anumāna and śabdas are accepted} \\ \hline \end{array} \]

Match List I with List II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{Of Dharmatrāta} & I.\; \text{Lakṣaṇānyathātva vāda} \\ \hline B.\; \text{Of Bhadanta ghoṣa} & II.\; \text{Avasthānyathātva vāda} \\ \hline C.\; \text{Of Vasumitra} & III.\; \text{Bhāvānyathātva vāda} \\ \hline D.\; \text{Of Buddhadeva} & IV.\; \text{Anyathānyathātva vāda} \\ \hline \end{array} \]

Match List I with List II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{By Vasubandhu} & I.\; \text{Written Mahāyānasaṃgraha} \\ \hline B.\; \text{By Nāgārjuna} & II.\; \text{Written Vinśatikā kārikā} \\ \hline C.\; \text{By Asaṅga} & III.\; \text{Written Vigrahavyāvṛtti} \\ \hline D.\; \text{By Diṅnāga} & IV.\; \text{Written Pramāṇa samuccaya} \\ \hline \end{array} \]

Match LIST I with LIST II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{First Buddhist council} & I.\; \text{Vaṭṭhagāmaṇi} \\ \hline B.\; \text{Second Buddhist council} & II.\; \text{Ajātaśatru} \\ \hline C.\; \text{Third Buddhist council} & III.\; \text{Revastathavira} \\ \hline D.\; \text{Fourth Buddhist council} & IV.\; \text{Moggaliputta Tissa thera} \\ \hline \end{array} \]

Match LIST I with LIST II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{Sarhapā} & I.\; \text{Vikramaśīla Mahāvihāra} \\ \hline B.\; \text{Dīpaṅkara Śrijñāna} & II.\; \text{Buddhatantrācārya} \\ \hline C.\; \text{Huan Sang} & III.\; \text{Aṭṭhakathākāra} \\ \hline D.\; \text{Buddhaghoṣa} & IV.\; \text{Chinese traveller} \\ \hline \end{array} \]

Match LIST I with LIST II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{Nyāyabindu} & I.\; \text{Bhikṣu Nāgasena} \\ \hline B.\; \text{Vijñaptimātratāsiddhi} & II.\; \text{Dharmakīrti} \\ \hline C.\; \text{Śūnyatāsaptati} & III.\; \text{Vasubandhu} \\ \hline D.\; \text{Milindapañho} & IV.\; \text{Nāgārjuna} \\ \hline \end{array} \]

Match List-I with List-II.

\[ \begin{array}{|l|l|} \hline \textbf{LIST I} & \textbf{LIST II} \\ \hline A.\; \text{Pūrṇakāśyapa} & I.\; \text{Akṛtavāda} \\ \hline B.\; \text{Ajita Keśakambala} & II.\; \text{Akriyāvāda} \\ \hline C.\; \text{Prakṛdha Kātyāyana} & III.\; \text{Bhautikavāda} \\ \hline D.\; \text{Sañjaya Velaṭṭhiputra} & IV.\; \text{Aniścitatāvāda} \\ \hline \end{array} \]

Choose the correct statement about the rock edicts of Aśoka.
(A) The rock edicts of Aśoka are in Brahmi script
(B) The rock edicts of Aśoka are in Prakrit language
(C) The rock edicts of Aśoka are in Devanāgarī script
(D) The rock edicts of Aśoka are in Roman script

This is the ascending order of time-period of Buddhist ācāryas.
(A) Śāntarakṣita
(B) Nāgārjuna
(C) Asaṅga
(D) Sañjayabelatthiputta
(E) Kumāralāta

Choose the correct statement about Buddhist writers.
(A) Ācārya Buddhaghoṣa is a writer of Aṭṭakathās
(B) Buddhaghoṣa is a writer of Visuddhimagga
(C) Nāgasena is a writer of Madhyamika kārikā
(D) Nāgārjuna is a writer of Milindapañho

This is the order of Suttapiṭaka.
(A) Khuddakanikāya
(B) Dīghanikāya
(C) Majjhimanikāya
(D) Aṅguttaranikāya
(E) Saṃyuttanikāya

This is the order of texts of Abhidhammapiṭaka.
(A) Dhamma Saṅgaṇi
(B) Vibhango
(C) Dhātukathā
(D) Puggalapaññatti
(E) Yamaka

He is the writer of Budhaghosuppatti.

‘Mahāsukha’ is described in which Buddhist tradition?

This text comes in Anupitaka category.

Second Buddhist Council was held here—

Central Institute of Higher Tibetan Studies is in—

This text is included in Pali Tripitakas.

He is another philosopher of Buddha's time.

He was the Patron of the fourth Buddhist council of Mahāyāna.

He is the writer of Buddhacarita.

There is a description of which country in the text of Mahāvamsa?