List of top Verbal Ability & Reading Comprehension (VARC) Questions

A difficult readjustment in the scientist’s conception of duty is imperatively necessary. As Lord Adrain said in his address to the British Association, “unless we are ready to give up some of our old loyalties, we may be forced into a fight which might end the human race”. This matter of loyalty is the crux. Hitherto, in the East and in the West alike, most scientists, like most other people, have felt that loyalty to their own state is paramount. They have no longer a right to feel this. Loyalty to the human race must take its place. Everyone in the West will at once admit this as regards Soviet scientists. We are shocked that Kapitza who was Rutherford’s favourite pupil, was willing when the Soviet government refused him permission to return to Cambridge, to place his scientific skill at the disposal of those who wished to spread communism by means of H-bombs. We do not so readily apprehend a similar failure of duty on our own side. I do not wish to be thought to suggest treachery, since that is only a transference of loyalty to another national state. I am suggesting a very different thing; that scientists the world over should join in enlightening mankind as to the perils of a great war and in devising methods for its prevention. I urge with all the emphasis at my disposal that this is the duty of scientists in East and West alike. It is difficult duty, and one likely to entail penalties for those who perform it. Bu after all it is the labours of scientists which have caused the danger and on this account, if on no other, scientists must do everything in their power to save mankind from the madness which they have made possible. Science from the dawn of history, and probably longer, has been intimately associated with war. I imagine that when our ancestors descended from the trees they were victorious over the arboreal conservatives because flints were sharper than coconuts. To come to more recent times, Archimedes was respected for his scientific defense of Syracuse against the Romans; Leonardo obtained employment under the Duke of Milan because of his skill in fortification, though he did mention in a postscript that he could also paint a bit. Galileo similarly derived an income from the Grant Duke of Tuscany because of his skill in calculating the trajectories of projectiles. In the French Revolution those scientists who were not guillotined devoted themselves to making new explosives. There is therefore no departure from tradition in the present day scientist’s manufacture of A-bombs and H-bomb. All that is new is the extent of their destructive skill.
I do not think that men of science can cease to regard the disinterested pursuit of knowledge as their primary duty. It is true that new knowledge and new skills are sometimes harmful in their effects, but scientists cannot profitably take account of this fact since the effects are impossible to foresee. We cannot blame Columbus because the discovery of the Western Hemisphere spread throughout the Eastern Hemisphere an appallingly devastating plague. Nor can we blame James Watt for the Dust Bowl although if there had been no steam engines and no railways the West would not have been so carelessly or so quickly cultivate4. To see that knowledge is wisely used in primarily the duty of statesmen, not of science; but it is part of the duty of men of science to see that important knowledge is widely disseminated and is not falsified in the interests of this or that propaganda.
Scientific knowledge has its dangers; but so has every great thing. And over and beyond the dangers with which it threatens the present, it opens up, as nothing else can, the vision of a possible happy world, a world without poverty, without war, with little illness. And what is perhaps more than all, when science has mastered the forces which mould human character, it will be able to produce populations in which few suffer from destructive fierceness and in which the great majority regard other people, not as competitors, to be feared, but as helpers in a common task. Science has only recently begun to apply itself to human beings except in their purely physical aspect. Such science as exists in psychology and anthropology has hardly begun to affect political behaviour or private ethics. The minds of men remain attuned to a world that is fast disappearing. The changes in our physical environment require, if they are to bring well being, correlative changes in our beliefs and habits. If we cannot effect these changes, we shall suffer the fate of the dinosaurs, who could not live on dry land.
I think it is the duty of science - I do not say of every individual man of science - to study the means by which we can adapt ourselves to the new world. There are certain things that the world quite obviously needs; tentativeness, as opposed to dogmatism in our beliefs: an expectation of co-operation, rather than competition, in social relations, a lessening of envy and collective hatre4. These are things which education could produce without much difficulty. They are not things adequately south in the education of the present day.
It is progress in the human sciences that we must look to undo the evils which have resulted from a knowledge of the physical world hastily and superficially acquired by populations unconscious of the changes in themselves that the new knowledge has made imperative. The road to a happier world than any known in the past lies open before us if atavistic destructive passion can be kept in leash while the necessary adaptations are made. Fears are inevitable in our time, but hopes are equally rational and far more likely to bear good fruit. We must learn to think rather less of the dangers to be avoided than of the good that will be within our grasp if we believe in it and let it dominate our thoughts. Science, whatever unpleasant consequences it may have by the way, is in its very nature a liberator, a liberator of bondage to physical nature and, in time to come a liberator from the weight of destructive passion. We are on the threshold of utter disaster or unprecedented glorious achievement. No previous age has been fraught with problems so momentous and it is to science that we must look for happy issue.

If the more articulate members of a community formed a coherent and united class with a common interest, democracy would probably replace in to the rule of that intelligent, educated minority; even as it is, the democracies of the modern world are much closer to this fate than they are to the much-canvassed dangers of mob rule. Far from oppressing the cultured minority, or any other minorities, democracy gives more of them more scope to have their way than any other system does. This is the lesson of experience. It might also have been derived from an analysis of the concept of democracy, if the concept had been accurately analyzed

A distinction should be made between work and occupation. Work implies necessity; it is something that must be done as contributing to the means of life in general and to one’s own subsistence in particular. Occupation absorbs time and energy so long as we choose to give them; it demands constant initiative, and it is its own reward. For the average person the element of necessity in work is valuable, for he is saved the mental stress involved in devising outlets for his energy. Work has for him obvious utility, and it bring the satisfaction of tangible rewards. Where as occupation is an end in itself, and we therefore demand that it shall be agreeable, work is usually the means to other ends - ends which present themselves to the mind as sufficiently important to compensate for any disagreeableness in the means. There are forms of work, of course, which since external compulsion is reduced to a minimum, are hardly to be differentiated from occupation. The artist, the imaginative writer, the scientist, the social worker, for instance, find their pleasure in the constant spontaneous exercise o creative energy and the essential reward of their work is in the doing of it. In all work performed by a suitable agent there must be a pleasurable element, and the greater the amount of pleasure that can be associated with work, the better. But for most people the pleasure of occupation needs the addition of the necessity provided in work. It is better for them to follow a path of employment marked out for them than to have to find their own.
When, therefore, we look ahead to the situation likely to be produced by the continued rapid extension of machine production, we should think not so much about providing occupation for leisure as about limiting the amount of leisure to that which can be profitably used. We shall have to put the emphasis on the work - providing rather than the goods - providing aspect of the economic process. In the earlier and more ruthless days of capitalism the duty of the economic system to provide work was overlooked. The purpose of competitive enterprise was to realize a profit. When profit ceased or was curtailed, production also ceased or was curtaile4. Thus the workers, who were regarded as units of labour forming part of the costs of production, were taken on when required and dismissed when not required. They hardly thought of demanding work as a right. And so long as British manufacturers had their eyes mainly on the markets awaiting them abroad, they could conveniently neglect the fact that since workers are also consumers, unemployment at home means loss of trade. Moral considerations did not yet find a substitute in ordinary business prudence. The labour movements arose largely as a revolt against the conception of workers as commodities to be bought and sold without regard to their needs as human beings. In a socialist system it is assumed that they will be treated with genuine consideration, for, the making of profit not being essential, central planning will not only adjust the factors of production to the best advantage but will secure regularity of employment. But has the socialist thought about what he would do if owing to technological advance, the amount of human labour were catastrophically reduced? So far as I know, he has no plan beyond drastically lining the hours of work, and sharing out as much work as there may be. And, of course, he would grant monetary relief to those who were actually unemploye4. But has he considered what would be the moral effect of life imagined as possible in the highly mechanized state of future? Has he thought of the possibility of bands of unemployed and underemployed workers marching on the capital to demand not income (which they will have) but work?

It is undeniable that some very useful analogies can be drawn between the relational systems of computer mechanism and the relational systems of brain mechanism. The comparison does not depend upon any close resemblance between the actual mechanical links which occur in brains and computers; it depends on what the machines do. Further more, brains and computers can both be organized so as to solve problems. The mode of communication is very similar in both the cases, so much so that computers can now be designed to generate artificial human speech and even, by accident, to produce sequences of words which human beings recognize as poetry. The implication is not that machines are gradually assuming human forms, but that there is no sharp break of continuity between what is human, what is mechanical.

The motive force that has carried the psychoanalytic movement to a voluminous wave of popular attention and created for it considerable following those discontent with traditional methods and attitudes, is the frank direction of the psychological instruments of exploration to the insistent and intimate problems of human relations. However false or however true its conclusions, however weak or strong its arguments, however effective or defective or even pernicious its practice, its mission is broadly humanistic. Psychological enlightenment is presented as a program of salvation. By no other appeal could the service of psychology have become so glorified. The therapeutic promise of psychoanalysis came as the most novel, most ambitious, most releasing of the long procession of curative systems that mark the history of mental healing.
To the contemporary trends in psychology psychoanalysis actually offered a rebuke, a challenge, a supplement, though it appeared to ignore them. With the practical purpose of applied psychology directed to human efficiency it had no direct relation and thus no quarrel. The solution of behaviorism, likewise bidding for popular approval by reducing adjustment to a program of conditioning, it inevitably found alien and irrelevant, as the behaviorist in reciprocity found psychoanalytic doctrine mystical, fantastic, assumptive, remote. Even to the cognate formulations of mental hygiene, as likewise in its contacts with related fields of psychology, psychoanalysis made no conciliatory advances. Towards psychiatry, its nearest of kin, it took an unfriendly position, quite too plainly implying a disdain for an unprogressive relative. These estrangements affected its relations throughout the domain of mind and its ills; but they came to head in the practice.
From the outset in the days of struggle, when it had but a sparse and scattered discipleship, to the present position of prominence, Freudianism went its own way, for the most part neglected by academic psychology. Of dreams, lapses and neuroses, orthodox psychology had little say. The second reason for the impression made by psychoanalysis when once launched against the tide of academic resistance was its recognition of depth psychology, so much closer to human motivation, so much more intimate and direct than the analysis of mental factors.
Most persons in trouble would be grateful for relief without critical examination of the theory behind the practice that helped them. Anyone at all acquainted with the ebb and flow of cures - cures that cure cures that fail - need not be told that the scientific basis of the system is often the least important factor. Many of these systems arise empirically within a practice, which by trial, seems to give results. This is not the case in psychoanalysis. Psychoanalysis belongs to the typical groups of therapies in which practice is entirely a derivative of theory. Here the pertinent psychological principle reads: “Create a belief in the theory, and the fact will create themselves”.

Choose the correct meaning of the idiom ``To steal someone’s thunder'':

If all ZEBRAs are ANIMALs and some ANIMALs are PETs, which of the following is definitely true?

Choose the word that best fits the blank:
The manager's apology was seen as a _________ attempt to pacify the angry employees.

In a recent New York Times Sunday magazine article on school textbooks, writer Robert Reinhold described California’s new history series as “. . . filled with colorful charts, graphs, time lines, maps, photographs in a format suggestive of the newspaper USA Today.” There it is again.
Since when did USA Today become the national design ideal? Everywhere you look you find USA Today used as an analogy to describe a noteworthy design format. Making ideas “accessible” is the operative term for the information age. But too often information is drained of its significance in the name of accessibility.
Some things are designed for reading: scholarly journals, literary reviews, financial pages, and their ilk are fairly impenetrable to the casual page flipper. Other objects like USA Today, annual reports, fashion magazines, and so on are for looking. (Haven’t you heard in the course of a design project someone say, only half in jest, “No one actually reads the copy, just make it look good.”) Then there are the gray areas. These include newsmagazines and textbooks, which imply reading but are increasingly about looking. If you compare Time or Newsweek or a fifth grade schoolbook of twenty years ago to their present incarnations, the change is remarkable. The headlines are bigger, the captions are bigger, and the photographs, charts and call-outs are all bigger. Something had to go, someone must have decided, and what went was the text.

Abraham Lincoln served as the 16th President of the United States, yet he never went to college. In fact, Lincoln had nearly no formal education whatsoever, attending schools for less than a year throughout his childhood. Yet this should not be construed to mean that Lincoln was ignorant or unlearned; on the contrary, he was one of the most well-read leaders of the time. The fact is that Abraham Lincoln educated himself by studying books of religion, philosophy, and literature, and he continued his voracious reading throughout his life. A lack of public school education did not prevent Lincoln from becoming a great leader. He led the United States through four years of civil war, which threatened to divide the nation into two separate countries. He was a powerful opponent of slavery, and it was largely through his leadership that slavery was abolished in the country. Lincoln's determination to educate himself through diligent reading also led to his reputation as a great orator—and even today his speeches are quoted and studied worldwide. He serves as an example of a great leader—and a great reader. His love of books and good literature enabled Abraham Lincoln to rise to world renown.

There are two types of diabetes, insulin-dependent and non-insulin-dependent. Between 90–95% of the estimated 13–14 million people in the United States with diabetes have non-insulin-dependent, or Type II, diabetes. Because this form of diabetes usually begins in adults over the age of 40 and is most common after the age of 55, it used to be called adult-onset diabetes. Its symptoms often develop gradually and are hard to identify at first; therefore, nearly half of all people with diabetes do not know they have it. For instance, someone who has developed Type II diabetes may feel tired or ill without knowing why. This can be particularly dangerous because untreated diabetes can cause damage to the heart, blood vessels, eyes, kidneys, and nerves. While the causes, short-term effects, and treatments of the two types of diabetes differ, both types can cause the same long-term health problems.
Most importantly, both types affect the body's ability to use digested food for energy. Diabetes does not interfere with digestion, but it does prevent the body from using an important product of digestion, glucose (commonly known as sugar), for energy. After a meal, the normal digestive system breaks some food down into glucose. The blood carries the glucose or sugar throughout the body, causing blood glucose levels to rise. In response to this rise, the hormone insulin is released into the bloodstream and signals the body tissues to metabolize or burn the glucose for fuel, which causes blood glucose levels to return to normal. The glucose that the body does not use right away is stored in the liver, muscle, or fat.
In both types of diabetes, however, this normal process malfunctions. A gland called the pancreas, found just behind the stomach, makes insulin. In people with insulin-dependent diabetes, the pancreas does not produce insulin at all. This condition usually begins in childhood and is known as Type I (formerly called juvenile-onset) diabetes. These patients must have daily insulin injections to survive. People with non-insulin-dependent diabetes usually produce some insulin in their pancreas, but their body tissues do not respond well to the insulin signal and, therefore, do not metabolize the glucose properly, a condition known as insulin resistance.
Insulin resistance is an important factor in non-insulin-dependent diabetes, and scientists are searching for the causes of insulin resistance. They have identified two possibilities. The first is that there could be a defect in the insulin receptors on cells. Like an appliance that needs to be plugged into an electrical outlet, insulin has to bind to a receptor in order to function. Several things can go wrong with receptors. For example, there may not be enough receptors to which insulin may bind, or a defect in the receptors may prevent insulin from binding. The second possible cause of insulin resistance is that, although insulin may bind to the receptors, the cells do not read the signal to metabolize the glucose. Scientists continue to study these cells to see why this might happen.
There's no cure for diabetes yet. However, there are ways to alleviate its symptoms. The National Institute of Health panel of experts recommended that the best treatment for non-insulin-dependent diabetes is a diet that helps one maintain a normal weight and pays particular attention to a proper balance of the different food groups. Many experts, including those in the American Diabetes Association, recommend that 50–60% of daily calories come from carbohydrates, 12–20% from protein, and no more than 30% from fat. Foods that are rich in carbohydrates, like breads, cereals, fruits, and vegetables, break down into glucose during digestion, causing blood glucose to rise. Additionally, studies have shown that cooked foods raise blood glucose higher than raw, unpeeled foods. A doctor or nutritionist should always be consulted for more of this kind of information and for help in planning a diet to offset the effects of this form of diabetes.

Men have preserved their foods from ancient times in order to keep the results of harvesting for winter months, for resale, for storage, and for transporting from sea to inland, overseas, or cross-country. To do so, they generally used nature's methods, which are drying, parching and fermenting. Parching is the most natural method, but for many thousands of years, others have also been used. Direct fermentation of liquids, usually by the introduction of yeast, has not only preserved liquids but also enhanced their quality, the same of course applying to salting. Smoking has preserved, and sometimes improved both fish and meat. Hickory wood is generally used for the fires, and natural juices are contained by a slight coating of wood creosote.
It was not until recently that the causes of rottenness were understood, these being the reactions of bacteria, moulds, yeasts and micro-organisms. Some fermentation and moulds are, of course, necessary in the production of food and drink; moulds, for example, being used in cheese-making. But the real 'breakthrough' in preservation against the causes of rottenness came, when it was learnt how to deal with the micro-organisms present in all foods and drinks, and which react chemically over a period to produce unpalatable or poisonous food or drink.

Power and possession have been central pursuits of modern civilization for a long time. They blocked out or distorted other features of the westernized renaissance (revival), which promised so much for humanity. What people have been and are still being taught to prize is money, success, control over the lives of others; acquisition of more and more objects.
Modern social, political and economic systems, whether capitalist, fascist or communist, reject in their working the basic principle that the free and creative unfoldment of every man, woman and child is the true measure of the worth of any society. Such unfoldment requires understanding and imagination, integrity, compassion and cooperation among people and harmony between the human species and the rest of nature.
Acquisitiveness and the pursuit of power have made modern man an aggressor against everything that is non human, an exploiter and oppressor of those who are poor, meek and unorganized. He has become a pathological type who hates and distrusts the world and suffers from both acute loneliness and false pride.
The need for a new renaissance is deeply felt by those sensitive and conscientious men and women
who not only perceive the dimensions of the crisis of our age but who also realize that only through conscious and cooperative human effort will this crisis be met and probably even overcome.

It was a milestone ride to empowerment. A young girl, probably a decade ago, driving a scooter, a little un- steadily, with mom on the pillion. It was the gift of mobility; more significantly, it was a trip to liberation. Now, the girl swings her Scorpio round a dangerous kerb even as mom and a brood of aunt, grandma and nieces squeal in pride. The girl now has a handy tool: her cell phone. Mobility and communication!
Sure, gender cleansing is now a frightening reality. Girls are killed before or at birth, plunging the all-India sex ratio to 927 girls for 1,000 boys. If she survives, the girl cannot assume she'll get a fair share of the family's education budget. Chances are she will drop out; to look after her siblings, to cook at home, to work in the fields, to be married off for money. She might be 'gifted' to a temple. 'Dowry death', a term we gave the English lexicon, is not in danger of fading out. 'The only women likely to keep their daughters are the truly independent-minded, not just the financially independent,' said author Gita Aravamudan. We know of her resilience, ability to raise a family, find happiness somewhere and keep her sanity somehow. All of which is excellent fodder for exploitation.
Out of this tangled mess has emerged the New Woman; a woman 'pushing against the limits society imposed on her'. With an identity no longer defined by domesticity or relationships, she now comes across as a person with a strong sense of self and self worth. A woman taking a tough stand for her rights is no shrew but a woman of substance while a female globetrotter is no adventuress but a woman of spirit. In short, women are going where men fear to tread.
But there are nay-sayers too. "I'm wondering if it is even theoretically possible to define the 'New Woman' in terms of a single set of characteristics. Indian women are so different from each other in terms of their class, caste, regional, linguistic and religious identities that what is 'old' for one is 'new' for the other, and not even on the map for yet another. That said, I think the one thing that has changed is that women are no longer hesitant or apologetic about claiming a share of space and visibility within the family, at work, in public spaces, in the public discourse." said Kalyani Menon Sen of JAGORI. Small concessions to big achievements, she tastes freedom. Her aspirations are taken seriously; count the hailstorm of women-centric TV shows, commercials and food items aimed her way. "It comes with monetary independence," said Usha Srinivasan, HR Consultant.
How is it easier now? Sustained campaigns run by women groups since the national movement. Laws passed to make justice equitable, for corrective surgery of mindsets. Travel, definitely. Her willingness to take up non-traditional workplaces; job opportunities, with IT hiring in bulk. Women began to write and read what other women wrote. And cyberspace, she now blogs and networks, using it for the freedom denied so far to voice her angst, express outrage and disapproval, fulfill the need for acceptance and approval. To speak out.

Harold Pinter, the British playwright, whose gifts for finding the ominous in the everyday and the noise within silence made him the most influential and imitated dramatist of his generation. In more than 30 plays written between 1957 and 2000 and including masterworks like The Birthday Party, The Caretaker, The Homecoming and Betrayal, Pinter captured the anxiety and ambiguity of life in the second half of the 20th century with terse, hypnotic dialogue filled with gaping pauses and the prospect of imminent violence. Pinter became one of the few modern playwrights whose names instantly evoke a sensibility. The adjective 'Pinteresque' has become part of the cultural vocabulary as a byword for strong and unspecified menace.
An actor, essayist, screenwriter, poet, director and dramatist, Pinter was also publicly outspoken in his views on repression and censorship, at home and abroad. He used his Nobel acceptance speech to denounce Amer- ican foreign policy, saying that the United States had not only lied to justify waging war against Iraq, but that it had also 'supported and in many cases engendered every right-wing military dictatorship' in the last 50 years. His political views were implicit in much of his work. Though his plays deal with the slipperiness of memory and human character, they are also almost always about the struggle for power.
In Pinter's work 'words are weapons that the characters use to discomfort or destroy each other' said Peter Hall, who has staged more of Pinter's plays than any other director. But while Pinter's linguistic agility turned simple, sometimes obscene, words into dark, glittering and often mordantly funny poetry, it is what comes between the words that he is most famous for. And the stage direction 'pause' would haunt him throughout his career.
Intended as an instructive note to actors, the Pinter pause was a space for emphasis and breathing room. But it could also be as threatening as a raised fist. Pinter said that writing the word 'pause' into his first play was 'a fatal error'. It is certainly the aspect of his writing that has been most parodied. But no other playwright has consistently used pauses with such rhythmic assurance and to such fine-tuned manipulative effect. Early in his career, Pinter said his work was about 'the weasel under the cocktail cabinet'. Though he later regretted the image, it holds up as a metaphor for the undertow of danger that pervades his work.
Pinter was born in Hackney on October 10, 1930. With the outbreak of World War II, Harold was evacuated from London to a provincial town in Cornwall. His feelings of loneliness and isolation from that time were to surface later in his plays. Few writers have been so consistent over so many years in the tone and exe- cution of their work. Just before rehearsals began for the West End production of The Birthday Party half a century ago, Pinter sent a letter to his director, Peter Wood. In it he said, "The play is a comedy because the whole state of affairs is absurd and inglorious. It is, however, as you know, a very serious piece of work.'

The technological trajectory traversed in communications and transport from pigeon mail and pony expressto e-mail and videoconferencing is almost as great as the intellectual space between Noah's Ark and the biotechnological revolution in the preservation and improvement of the species. Dreams are multi-hued today and soar beyond the hitherto accepted bounds of human endeavor.
The first bimolecular motors with tiny metal propellers to reach inside our cells and probe their secrets have been built and pilot-tested and scalpels fitted with probes that can instantly reveal whether cells are cancerous may soon help surgeons operating on tumours to detect cancer at the earliest stages, perhaps even replacing biopsies. That Einstein ousted Gandhi as Time's Man of the Century clearly reflects the Zeitgeist. As Stephen Hawking writes, The world has changed far more in the last 100 years than in any other century in history. The reason is not political or economic, but technological - technologies that flowed directly from advances in basic science.
The reflection of the Zeitgeist, even as it stands witness to the enormity of man's reach, is also a warning: that when man's reach exceeds his grasp, it is time to pause and ponder over priorities. From time to time, a natural disaster might push us back to oil lamps and cooking by wood fire but a baby born a whole hundred hours after the mother was trapped under heavy rubble will also establish the sovereignty of other forces. Baby buying on the Internet illustrates the lowest human motivations at work, but harnessing its reach to attract global aid for earthquake victims reflects higher human impulsions.

I am the family face; flesh perishes. I live on, projecting trait and trace through time to times anon, and leaping from place to place over oblivion.
So wrote Thomas Hardy in his poem, Heredity, describing direct descent of life from one generation to the next. Indeed, the poem reflects the DNA in our genome. Dr.Drew Endy of MIT quoted this when he described how people at the J. Craig Venter Institute (JCVI) bypass nature’s constraint of direct descent. Scientists there have used chemistry and biochemistry to produce the first synthetic genome in the laboratory. They chemically synthesized many fragments of the DNA, encoding the 582,970-units-long genome of a bacterium called Mycoplasma genitalium. Next, they assembled these fragments in perfect order to generate the genome of the bacterium.
The DNA sequence of the synthetic one was confirmed to be identical to the natural one. While the DNA pieces were synthesized chemically, the stitching together was done using the biochemical machinery of a host cell. About 100 pieces of the genome, each 5000-7000 units long in DNA sequence, were first joined to produce 25 sub-assemblies, each about 24000 base pairs long. These were then introduced into the bacterium E. coli to produce sufficient DNA for the next steps. Next, they repeated the procedure to generate large fragments comprising l/4th of the whole genome of M.genitalium.
Now, they used the clever trick of exploiting the process called homologous recombination. This is a basic essential process in every cell, which physically rearranges the two strands of DN The JCVI researchers inserted the synthesized DNA fragments into yeast and utilized its homologous recombination ability to generate the whole 580,000 long genome of M.genitalium in one step. 
This is clearly a landmark work that leads into the brave new world of synthesizing life itself in the laboratory. It was hardly 200 years ago when Friedrich Wohler synthesized urea, an organic molecule, in the chemical laboratory, thus throwing out the notion of ‘vital forces’ involved in the components of living organisms. What is the next step, making life itself in the lab, bypassing nature? With single cell organisms like M.genitalium, it might not be far away. It is now possible in the lab to do so, by inserting the genome into a ‘host’ cell and asking the latter to make the bacterium of your choice. If only we find a way to insert the bacterial genome into this proto-cell, and somehow trigger it to make the bacterium itself! We would have chemically created life in the la This is not a pipedream; JCVI scientists are already on the job, and my bet is they will do it within a few years. 
This surely raises ethical questions, a matter that JCVI is keenly aware of and is already engaged in with ethicists. Even their present work on M.genitalium was done with prior approval of ethical experts. But then, today it is M.genitalium, tomorrow it could be a more advanced, multi-cellular organism, and that could flummox even the ethicist. Assisted reproduction, which is the other side of the coin and truly a recently initiated technology, has become ethically and morally acceptable. Cloning of Dolly, the sheep, has not raised any outrage, but cloning a human certainly does.

Generally, people experience stress in their day-to-day lives, but more than thirty million Americans suffer from something more intense than that. Anxiety disorders are the second-most-common mental health problem in the country, and they can be paralyzing. Sometimes, day-to-day stress and anxiety are hard to tell apart, but the easiest way to distinguish them is that stress is brought on by actual events, and then dissipates, whereas anxiety is a more pervasive worry, that often attaches itself to specific areas of your life, like your relationship, job or health, says psychologist Terry Mooney.
This anxiety does not dissipate, and in fact, it can increase to the level where it begins to change your behavior. That’s when it’s characterized as an anxiety disorder. Anxiety can keep you safe, helping you recognize danger, and cope with it, says Mooney. But if you begin to see danger lurking around every corner, or worry over and over again about the same events, then you might be dealing with something more substantial, like an anxiety disorder. 
People with anxiety disorders often begin to avoid activities or circumstances that make them anxious, said John Forsyth, associate professor of Psychology at the State University of New York at Albany and director of the Anxiety Disorders Research Programme at the university. People may stop driving, or stop going to parties. They may stop travelling or even avoid leaving the house. It’s this curtailing of activities that causes the suffering, Forsyth said, making you feel that ‘life is shrinking around you.’
 Anxiety disorders come in a variety of forms and manifest themselves in different ways. Generalized anxiety disorder is characterized by ongoing worry about everyday tasks, even when there is no clear reason to worry. People with social anxiety disorder experience intense worry over social interactions, and often feel judged by people or worry that they will embarrass themselves. Post-traumatic stress disorder, which is characterized by people re-living a frightening event over and over again, is also considered an anxiety disorder. Obsessive-compulsive disorder is when people take on obsessive rituals that help them maintain the illusion of control. Often repetitive in nature, obsessive compulsive rituals can include cleaning, checking and rechecking something, counting or endlessly reviewing conversations in their mind. Treatment is available for anxiety disorders. People can use a variety of approaches, including therapy, medication and exercise.

Although cynics may like to see the government’s policy for women in terms of the party’s internal power struggles, it will nevertheless be churlish to deny that it represents a pioneering effort aimed at bringing about sweeping social reforms. In its language, scope and strategies, the policy document displays a degree of understanding of women’s needs that is uncommon in government pronouncements. This is due in large part to the participatory process that marked its formulation, seeking the active involvement right from the start of women’s groups, academic institutions and non-government organizations with grass roots experience.
The result is not just a lofty declaration of principles but a blueprint for a practical programme of action. The policy delineates a series of concrete measures to accord women a decision-making role in the political domain and greater control over their economic status. Of especially far-reaching impact are the devolution of control of economic infrastructure to women, notably at the gram panchayat level, and the amendments proposed in the Hindu Succession Act of 1956 to give women coparcenary rights.
 An enlightened aspect of the policy is its recognition that actual change in the status of women cannot be brought about by the mere enactment of socially progressive legislation. Accordingly, it focuses on reorienting development programmes and sensitizing administrations to address specific situations as, for instance, the growing number of households headed by women, which is a consequence of rural-urban migration. The proposal to create an equal-opportunity police force and give women greater control of police stations is an acknowledgement of the biases and callousness displayed by the generally all-male lawenforcement authorities in cases of dowry and domestic violence. While the mere enunciation of such a policy has the salutary effect of sensitizing the administration as a whole, it does not make the task of its implementation any easier. 
This is because the changes it envisages in the political and economic status of women strike at the root of power structures in society and the basis of man woman relationships. There is also the danger that reservation for women in public life, while necessary for their greater visibility, could lapse into tokenism or become a tool in the hands of vote seeking politicians. Much will depend on the dissemination of the policy and the ability of elected representatives and government agencies to reorder their priorities.

The passage given below is followed by four alternate summaries. Choose the option that best captures the essence of the passage.
In his YouTube series "Howtown," Adam Cole explores the reality behind how dogs perceive the world. Through collaboration with experts and deep dives into scientific literature, Cole uncovers insights into canine vision, revealing how dogs perceive color, depth, and the intertwining of sight and smell. His investigation sheds light on the tools scientists use to understand animals' perspectives and the inherent limitations.

The passage given below is followed by four alternate summaries. Choose the option that best captures the essence of the passage.
Daniel Alarcón was captivated by the vibrant pirated book market in Peru, particularly by a book titled Discursos y Brindis ('Speeches and Toasts'). This instructional book, filled with Peruvian-specific content, intrigued him with its optimistic tone and wide-ranging advice, from speeches for radio receiver inaugurations to eulogies for drowned fishermen. In a Pop-Up Magazine video, Alarcón celebrates the book's quirks before delving into its deeper role as a guide for social access and advancement in Peru.

The passage given below is followed by four alternate summaries. Choose the option that best captures the essence of the passage.
Promoting increased plastic recycling is comparable to trying to stop a collapsing skyscraper by hammering a nail. It's a futile effort to find recycling centers and feel a sense of accomplishment when we manage to recycle, yet it fails to tackle the root cause: the rampant production of single-use plastics. These items, like grocery bags used for mere minutes but enduring for hundreds of years in our ecosystems, illustrate a profound misuse of technology. The real solution lies in eliminating the production of single-use plastics altogether, rather than relying on insufficient recycling efforts to address a problem that should never have been created in the first place.

Choose the word that is the most similar in meaning to "inscrutable."

Choose the word that is the most opposite in meaning to "profuse."

The four sentences (labelled 1, 2, 3 and 4) below, when properly sequenced, would yield a coherent paragraph. Decide on the proper sequencing of the order of the sentences:
1. The development of artificial intelligence (AI) has revolutionized various industries, from healthcare to finance, by automating complex tasks and improving efficiency.
2. However, concerns about AI's ethical implications, such as privacy violations and algorithmic biases, have also been raised as its usage becomes more widespread.
3. AI systems rely on vast amounts of data to train algorithms, which can sometimes lead to unintended consequences if the data is biased or incomplete.
4. Despite these challenges, AI continues to be integrated into everyday applications, driving innovation and shaping the future of technology.
Choose the sequence of the four numbers that best forms a coherent paragraph: