The motive force that has carried the psychoanalytic movement to a voluminous wave of popular attention
and created for it considerable following those discontent with traditional methods and attitudes, is the frank
direction of the psychological instruments of exploration to the insistent and intimate problems of human
relations. However false or however true its conclusions, however weak or strong its arguments, however
effective or defective or even pernicious its practice, its mission is broadly humanistic. Psychological
enlightenment is presented as a program of salvation. By no other appeal could the service of psychology have
become so glorified. The therapeutic promise of psychoanalysis came as the most novel, most ambitious, most
releasing of the long procession of curative systems that mark the history of mental healing.
To the contemporary trends in psychology psychoanalysis actually offered a rebuke, a challenge, a
supplement, though it appeared to ignore them. With the practical purpose of applied psychology directed to
human efficiency it had no direct relation and thus no quarrel. The solution of behaviorism, likewise bidding
for popular approval by reducing adjustment to a program of conditioning, it inevitably found alien and
irrelevant, as the behaviorist in reciprocity found psychoanalytic doctrine mystical, fantastic, assumptive,
remote. Even to the cognate formulations of mental hygiene, as likewise in its contacts with related fields of
psychology, psychoanalysis made no conciliatory advances. Towards psychiatry, its nearest of kin, it took an
unfriendly position, quite too plainly implying a disdain for an unprogressive relative. These estrangements
affected its relations throughout the domain of mind and its ills; but they came to head in the practice.
From the outset in the days of struggle, when it had but a sparse and scattered discipleship, to the present
position of prominence, Freudianism went its own way, for the most part neglected by academic psychology.
Of dreams, lapses and neuroses, orthodox psychology had little say. The second reason for the impression
made by psychoanalysis when once launched against the tide of academic resistance was its recognition of
depth psychology, so much closer to human motivation, so much more intimate and direct than the analysis of
mental factors.
Most persons in trouble would be grateful for relief without critical examination of the theory behind the
practice that helped them. Anyone at all acquainted with the ebb and flow of cures - cures that cure cures that
fail - need not be told that the scientific basis of the system is often the least important factor. Many of these
systems arise empirically within a practice, which by trial, seems to give results. This is not the case in
psychoanalysis. Psychoanalysis belongs to the typical groups of therapies in which practice is entirely a
derivative of theory. Here the pertinent psychological principle reads: “Create a belief in the theory, and the
fact will create themselves”.