Comprehension

The call of self-expression turned the village of the internet into a city, which expanded at time-lapse speed, social connections bristling like neurons in every direction. At twelve, I was writing five hundred words a day on a public LiveJournal. By twenty-five, my job was to write things that would attract, ideally, a hundred thousand strangers per post. Now I’m thirty, and most of my life is inextricable from the internet, and its mazes of incessant forced connection—this feverish, electric, unliveable hell. The curdling of the social internet happened slowly and then all at once. The tipping point, I’d guess, was around 2012. People were losing excitement about the internet, starting to articulate a set of new truisms. Facebook had become tedious, trivial, exhausting. Instagram seemed better, but would soon reveal its underlying function as a three-ring circus of happiness and popularity and success. Twitter, for all its discursive promise, was where everyone tweeted complaints at airlines and moaned about articles that had been commissioned to make people moan. The dream of a better, truer self on the internet was slipping away. Where we had once been free to be ourselves online, we were now chained to ourselves online, and this made us self-conscious. Platforms that promised connection began inducing mass alienation. The freedom promised by the internet started to seem like something whose greatest potential lay in the realm of misuse.
Even as we became increasingly sad and ugly on the internet, the mirage of the better online self continued to glimmer. As a medium, the internet is defined by a built-in performance incentive. In real life, you can walk around living life and be visible to other people. But on the internet—for anyone to see you, you have to act. You have to communicate in order to maintain an internet presence. And, because the internet’s central platforms are built around personal profiles, it can seem—first at a mechanical level, and later on as an encoded instinct—like the main purpose of this communication is to make yourself look good. Online reward mechanisms beg to substitute for offline ones, and then overtake them. This is why everyone tries to look so hot and well-travelled on Instagram; why everyone seems so smug and triumphant on Facebook; and why, on Twitter, making a righteous political statement has come to seem, for many people, like a political good in itself. The everyday madness perpetuated by the internet is the madness of this architecture, which positions personal identity as the centre of the universe. It’s as if we’ve been placed on a lookout that oversees the entire world and given a pair of binoculars that makes everything look like our own reflection.
[Extracted, with edits and revisions, from Trick Mirror: Reflections on Self-Delusion, by Jia Tolentino, Random House, 2019.]

Question: 1

Which of the following statements can be inferred from the above passage?

Updated On: Aug 7, 2024
  • The internet expanded very slowly
  • The internet can be used to cause harm
  • The internet is addictive
  • The main purpose of social media platforms is to dissuade people from showing off
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The Correct Option is B

Solution and Explanation

The correct option is (B):The internet can be used to cause harm
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Question: 2

All the following statements are ‘truisms’, except:

Updated On: Aug 15, 2024
  • The internet has changed the way the world works.
  • A preference for cat videos can reveal a lot about your personality.
  • Like with any tool, digital technology has both advantages and disadvantages.
  • Only time can tell what the future holds.
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The Correct Option is B

Solution and Explanation

The correct option is (B):A preference for cat videos can reveal a lot about your personality.
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Question: 3

Which of the following comes closest to the underlined sentence in the passage?

Updated On: Aug 7, 2024
  • The way we use the internet says a lot about who we are.
  • The internet has reduced the distance between people living across the world.
  • The internet has the ability to customise what we access based on our identity.
  • The internet only shows us what we don’t want to see.
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The Correct Option is C

Solution and Explanation

The correct option is (C):The internet has the ability to customise what we access based on our identity.
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Question: 4

Which of the following is a metaphor?

Updated On: Aug 2, 2024
  • the village of the internet
  • this feverish, electric, unliveable hell
  • three-ring circus of happiness and popularity and success
  • all the above
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The Correct Option is D

Solution and Explanation

The correct option is (D):all the above
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Question: 5

Which of the following categories best describes this piece of writing?

Updated On: Aug 16, 2024
  • Non-fiction essay
  • Fiction
  • Academic paper
  • Poem
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The Correct Option is A

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The correct option is (A):Non-fiction essay
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