Describe the views of Meera Bai on devotionalism.
Meera Bai, a 16th century saint and poetess, was one of the most prominent female saints in the Bhakti movement in India. Her devotion to Lord Krishna and her poetic works have inspired millions of followers, especially in Rajasthan and Gujarat. She viewed devotionalism as a personal and intimate connection with the divine, transcending rituals, social norms, and caste barriers.
1. Absolute Devotion to Krishna:
Meera Bai’s devotion was centered on Lord Krishna, whom she viewed as her divine consort. Her belief in Krishna was unconditional, and she expressed her love for him through devotional hymns, often portraying herself as a lover and Krishna as her beloved. This romantic relationship symbolizes the soul’s yearning for God.
2. Rejection of Caste and Rituals:
Meera Bai was known for her rejection of caste distinctions and rituals. She believed that devotion and love for God transcended all social barriers. In her hymns, she emphasized that true devotion could not be limited by rituals or societal norms. This made her a revolutionary figure in a society bound by rigid caste structures.
3. Personal and Intimate Connection with God:
For Meera Bai, devotion was not about external rituals, but about an internal, personal connection with Krishna. Her spiritual practices were marked by singing bhajans (devotional songs), dancing, and meditating on the divine. Her devotion was not just an intellectual belief, but an emotional experience of divine love.
4. The Role of Women in Bhakti:
Meera Bai also made significant contributions to the role of women in the Bhakti movement. Despite being born into a royal family and facing resistance from her in-laws, she refused to adhere to the expectations placed upon women by society. She used her voice to challenge the gender norms of her time, asserting that women, too, could experience spiritual liberation through devotion.
Conclusion:
Meera Bai’s views on devotionalism emphasize personal love for God, rejection of social divisions, and the importance of inner spiritual experiences. She remains a symbol of love, devotion, and resistance to societal constraints, and her hymns continue to inspire devotion and spiritual awakening.
Declining a Royal Gift
This excerpt from a sufi text describes the proceedings at Shaikh Nizamuddin Auliya’s hospice in 1313 : I (the author, Amir Hasan Sijzi) had the good fortune of kissing his (Shaikh Nizamuddin Auliya’s) feet ... At this time a local ruler had sent him the deed of ownership to two gardens and much land, along with the provisions and tools for their maintenance. The ruler had also made it clear that he was relinquishing all his rights to both the gardens and land. The master ... had not accepted that gift. Instead, he had lamented: “What have I to do with gardens and fields and lands ? ... None of our ... spiritual masters had engaged in such activity.”
Then he told an appropriate story: “... Sultan Ghiyasuddin, who at that time was still known as Ulugh Khan, came to visit Shaikh Fariduddin (and) offered some money and ownership deeds for four villages to the Shaikh, the money being for the benefit of the dervishes (sufis), and the land for his use. Smiling, Shaikh al Islam (Fariduddin) said: ‘Give me the money. I will dispense it to the dervishes. But as for those land deeds, keep them. There are many who long for them. Give them away to such persons.’”