”The British element is gone, but they have left the mischief behind”
It is no use saying that we ask for separate electorates, because it is good for us. We have heard it long enough. We have heard it for years, and as a result of this agitation we are now a separate nation ... Can you show me one free country where there are separate electorates? If so, I shall be prepared to accept it. But in this unfortunate country if this separate electorate is going to be persisted in, even after the division of the country, woe betide the country; it is not worth living in. Therefore, I say, it is not for my good alone, it is for your own good that I say it, forget the past. One day, we may be united ... The British element is gone, but they have left the mischief behind. We do not want to perpetuate that mischief. (Hear, hear). When the British introduced this element they had not expected that they will have to go so soon. They wanted it for their easy administration. That is all right. But they have left the legacy behind. Are we to get out of it or not?
Charkha
What I object to, is the craze for machinery as such. The craze is for what they call labour-saving machinery. Men go on ”saving labour”, till thousands are without work and thrown on the open streets to die of starvation. I want to save time and labour, not for a fraction of mankind, but for all; I want the concentration of wealth, not in the hands of few, but in the hands of all. YOUNG INDIA, 13 NOVEMBER 1924 Khaddar does not seek to destroy all machinery but it does regulate its use and check its weedy growth. It uses machinery for the service of the poorest in their own cottages. The wheel is itself an exquisite piece of machinery. YOUNG INDIA, 17 MARCH 1927
Match List-I with List-II:
List-I (Leaders) | List-II (Regions) |
---|---|
(A) Shah Mal | (I) Pargana Barout in Uttar Pradesh |
(B) Gonoo | (II) Singhbhum in Chotanagpur |
(C) Birjis Qadr | (III) Awadh |
(D) Kunwar Singh | (IV) Arrah in Bihar |
Choose the correct answer from the options given below:
'इदम्' शब्दस्य स्त्रीलिङ्गे तृतीया-विभक्तौ बहुवचने कि रूपं भवति ?
'कर्तृ' शब्दस्य एकवचनस्य रूपाणि इमानि विभक्त्यनुसारं क्रमेण व्यवस्थापयत ।
(A) कर्त्रा
(B) कर्त्रे
(C) कर्तुः
(D) कर्तारम्
(E) कर्ता
अधोलिखितेषु विकल्पेषु उचिततमम् उत्तरं चिनुत-
प्रथमां सूचीं द्वितीयया सूच्या सह मेलयत ।
सूची-I | सूची-II |
---|---|
(A) षडाननः | (I) यण्-सन्धिः |
(B) यद्यत्र | (II) व्यञ्जन-सन्धिः |
(C) साधुस्तरति | (III) विसर्ग-सन्धिः |
(D) महौषधम् | (IV) वृद्धि-सन्धिः |
अधोलिखितेषु विकल्पेषु उचिततमम् उत्तरं चिनुत -
'उत्+देशः' इत्यत्र सन्धिं कुरुत ।
'दुष्कृतम्' इत्यस्य सन्धि-विच्छेदं कुरुत ।