The passage states that in the ninth century, France created the royal office of the Luparii, or wolf-catchers, to handle the wolf problem. However, this office became unnecessary once the last wolf was killed. Therefore, the resurgence of wolves can't be blamed on the office shutting down.
Other options provide clearer explanations:
Option A: The protected status of wolves in Europe, which makes hunting them illegal except for occasional state-sanctioned culls, and efforts by NGOs to track and count them, also contribute to their recovery.
Option B: Rural depopulation is a factor. For example, in Lozère, the population dropped from over 140,000 in the mid-19th century to fewer than 80,000 today as farming and mining declined.
Option D: As humans withdraw, forests are expanding. From 1990 to 2015, France's forest cover increased by 102,000 hectares per year, with nearly one-third of mainland France now covered by woodland.
The correct option is (C): The shutting down of the royal office of the Luparii.
Residents of Lozère, a hilly area in southern France, share common rural complaints. In remote villages like Le Bacon and Le Bacon Vieux, mayors grumble about the lack of local schools, jobs, and phone and internet connections. Farmers are also worried about the return of wolves, which were eradicated from France last century but are now gradually returning to the forests and hills. Francis Palombi, an aspiring parliamentarian, addressed this issue during an election campaign, saying, "The wolf must be taken in hand." While tourists enjoy visiting a wolf park in Lozère, farmers are concerned about their livestock and livelihoods.
Options B, C, and D can be clearly inferred from this paragraph:
The passage also mentions that while many people still hold hunting licenses, few actively hunt. Therefore, Option A, which states there is a decline in the number of hunting licenses, is incorrect.
To weaken the author's claim, we need to identify a statement that challenges the assertions or implications made in the passage. The author discusses the return of wolves to Lozère, noting:
An effective way to undermine these points is by presenting consequences of wolf return that contradict the author's optimistic view, especially regarding tourism.
The statement "Wolf attacks on tourists in Lozère are on the rise" directly challenges the third point. If wolves pose a danger to tourists, this would deter visitors, leading to a negative economic and social impact, thereby weakening the author's positive portrayal of tourism potential.
Conclusion: This statement introduces a serious concern that the author overlooks, making it a strong contender to weaken the overall argument.
"As the lupine population of Europe spreads westwards, with occasional reports of wolves seen closer to urban areas, expect to hear of more clashes between farmers and those who celebrate the predators' return. Farmers' losses are real, but are not the only economic story. Tourist venues, such as parks where wolves are kept and the animals' spread is discussed, also generate income and jobs in rural areas."
The passage mentions that farmers in Lozère are worried about wolves returning and causing livestock losses. Meanwhile, environmentalists see wolves as a sign of broader ecological health. The proposed economic solution involves creating tourist attractions related to wolves, like parks. These attractions help address farmers' economic concerns by generating income and align with environmentalists' interests in the return of wolves. Therefore, Option D accurately reflects the collaboration between farmers and environmentalists in the proposed solution.
Directions: There is a sentence that is missing in the paragraph below. Look at the paragraph and decide where (Option 1, 2, 3, or 4) the following sentence would best fit.
Sentence: This philosophical cut at one's core beliefs, values, and way of life is difficult enough.
Paragraph:
The experience of reading philosophy is often disquieting. When reading philosophy, the values around which one has heretofore organised one's life may come to look provincial, flatly wrong, or even evil. __(1)__ When beliefs previously held as truths are rendered implausible, new beliefs, values, and ways of living may be required. __(2)__ What's worse, philosophers admonish each other to remain unsutured until such time as a defensible new answer is revealed or constructed. Sometimes philosophical writing is even strictly critical in that it does not even attempt to provide an alternative after tearing down a cultural or conceptual citadel. __(3)__ The reader of philosophy must be prepared for the possibility of this experience. While reading philosophy can help one clarify one's values, and even make one self-conscious for the first time of the fact that there are good reasons for believing what one believes, it can also generate Un remediated doubt that is difficult to live with.
The given sentence, "This philosophical cut at one's core beliefs, values, and way of life is difficult enough.", fits best at Option 2 in the paragraph. Here's the explanation:
The sentence describes the challenging nature of philosophical exploration—a theme that is presented right after discussing the possibility of old beliefs being rendered implausible. Here is how the paragraph is structured with the inserted sentence:
The experience of reading philosophy is often disquieting. When reading philosophy, the values around which one has heretofore organised one's life may come to look provincial, flatly wrong, or even evil. When beliefs previously held as truths are rendered implausible, new beliefs, values, and ways of living may be required. This philosophical cut at one's core beliefs, values, and way of life is difficult enough. What's worse, philosophers admonish each other to remain unsutured until such time as a defensible new answer is revealed or constructed. Sometimes philosophical writing is even strictly critical in that it does not even attempt to provide an alternative after tearing down a cultural or conceptual citadel. The reader of philosophy must be prepared for the possibility of this experience. While reading philosophy can help one clarify one's values, and even make one self-conscious for the first time of the fact that there are good reasons for believing what one believes, it can also generate unremediated doubt that is difficult to live with.
Thus, the insertion at Option 2 succinctly connects the preceding and following ideas regarding the unsettling impact of philosophical reading.


When people who are talking don’t share the same culture, knowledge, values, and assumptions, mutual understanding can be especially difficult. Such understanding is possible through the negotiation of meaning. To negotiate meaning with someone, you have to become aware of and respect both the differences in your backgrounds and when these differences are important. You need enough diversity of cultural and personal experience to be aware that divergent world views exist and what they might be like. You also need the flexibility in world view, and a generous tolerance for mistakes, as well as a talent for finding the right metaphor to communicate the relevant parts of unshared experiences or to highlight the shared experiences while demphasizing the others. Metaphorical imagination is a crucial skill in creating rapport and in communicating the nature of unshared experience. This skill consists, in large measure, of the ability to bend your world view and adjust the way you categorize your experiences. Problems of mutual understanding are not exotic; they arise in all extended conversations where understanding is important.
When it really counts, meaning is almost never communicated according to the CONDUIT metaphor, that is, where one person transmits a fixed, clear proposition to another by means of expressions in a common language, where both parties have all the relevant common knowledge, assumptions, values, etc. When the chips are down, meaning is negotiated: you slowly figure out what you have in common, what it is safe to talk about, how you can communicate unshared experience or create a shared vision. With enough flexibility in bending your world view and with luck and charity, you may achieve some mutual understanding.
Communication theories based on the CONDUIT metaphor turn from the pathetic to the evil when they are applied indiscriminately on a large scale, say, in government surveillance or computerized files. There, what is most crucial for real understanding is almost never included, and it is assumed that the words in the file have meaning in themselves—disembodied, objective, understandable meaning. When a society lives by the CONDUITmetaphor on a large scale, misunderstanding, persecution, and much worse are the likely products.
Later, I realized that reviewing the history of nuclear physics served another purpose as well: It gave the lie to the naive belief that the physicists could have come together when nuclear fission was discovered (in Nazi Germany!) and agreed to keep the discovery a secret, thereby sparing humanity such a burden. No. Given the development of nuclear physics up to 1938, development that physicists throughout the world pursued in all innocence of any intention of finding the engine of a new weapon of mass destruction—only one of them, the remarkable Hungarian physicist Leo Szilard, took that possibility seriously—the discovery of nuclear fission was inevitable. To stop it, you would have had to stop physics. If German scientists hadn’t made the discovery when they did, French, American, Russian, Italian, or Danish scientists would have done so, almost certainly within days or weeks. They were all working at the same cutting edge, trying to understand the strange results of a simple experiment bombarding uranium with neutrons. Here was no Faustian bargain, as movie directors and other naifs still find it intellectually challenging to imagine. Here was no evil machinery that the noble scientists might hide from the problems and the generals. To the contrary, there was a high insight into how the world works, an energetic reaction, older than the earth, that science had finally devised the instruments and arrangements to coart forth. “Make it seem inevitable,” Louis Pasteur used to advise his students when they prepared to write up their discoveries. But it was. To wish that it might have been ignored or suppressed is barbarous. “Knowledge,” Niels Bohr once noted, “is itself the basis for civilization.” You cannot have the one without the other; the one depends upon the other. Nor can you have only benevolent knowledge; the scientific method doesn’t filter for benevolence. Knowledge has consequences, not always intended, not always comfortable, but always welcome. The earth revolves around the sun, not the sun around the earth. “It is a profound and necessary truth,” Robert Oppenheimer would say, “that the deep things in science are not found because they are useful; they are found because it was possible to find them.”
...Bohr proposed once that the goal of science is not universal truth. Rather, he argued, the modest but relentless goal of science is “the gradual removal of prejudices.” The discovery that the earth revolves around the sun has gradually removed the prejudice that the earth is the center of the universe. The discovery of microbes is gradually removing the prejudice that disease is a punishment from God. The discovery of evolution is gradually removing the prejudice that Homo sapiens is a separate and special creation.
For any natural number $k$, let $a_k = 3^k$. The smallest natural number $m$ for which \[ (a_1)^1 \times (a_2)^2 \times \dots \times (a_{20})^{20} \;<\; a_{21} \times a_{22} \times \dots \times a_{20+m} \] is: