List of top Verbal Ability & Reading Comprehension (VARC) Questions

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Nearly six decades after the Green Revolution, it appears that the wheel with respect to the general perception on millets is coming full circle. After being reduced to marginal status during the Green Revolution years, millets are slowly regaining favour among policymakers and consumers. Faced with a food shortage in the 1960s, India opted for an input-intensive push that yielded huge productivity gains in wheat and rice. But now the times have changed; India is self-sufficient in wheat and rice output. But the health effects of wheat and rice overconsumption and the impact on the production side on soil and water resources are no longer in dispute. The Centre observed with regret while heralding the New Year as ‘International Year of Millets’ that millets output in India accounted for 40 per cent of all cultivated grains till the 1960s, against about 16 per cent at present, or 45-50 million tonnes a year now. Millets, with their iron, calcium and zinc content, can make a big difference in combating micro-nutrient deficiency in India, besides diabetes and heart disease. Meanwhile, farmers growing millets can make do with 20 cm of rain annually, against 120-140 cm needed for rice. That millets are by default organic — since the crop does not rely on chemicals and pesticides and its essentially small growers lack the resources to use them — actually makes it a big draw in a world where organic produce is in demand. What is not working for millets is its poor prices, low productivity, processing difficulties and above all, insufficient demand. Prices will rise and infrastructure will come up if demand improves, even as research on hybrids is expected to lift yields. Government agencies at the States and Centre are trying out two approaches to lift demand. First, States such as Odisha are raising rural demand through awareness campaigns, while also distributing millet-based meals through mid-day meal programmes in schools and anganwadis, an approach that is likely to boost market prices, particularly if there is a procurement process to back this up. The second approach is to lift urban demand through promotional campaigns. A NABARD paper has suggested that millet foods be served on trains and flights. Ready to cook millets can work for the young in particular. It is possible that as urban demand picks up, it will challenge the decades-old notion of millets being a non-aspirational food meant for the downtrodden. The Centre has raised MSP for millets, but in the absence of procurement and demand (the former being weak because of the latter), prices have not picked up. Production of millets in India, grown primarily in Rajasthan, Maharashtra, Karnataka, Gujarat and Madhya Pradesh, accounts for 41 per cent of global output. Yet, India is only the fifth largest exporter, earning barely $30 million annually. Being grown by small farmers in dry regions, it is ideally suited to Farmer Producer Organisations. The Budget should give millets a financial and institutional push.
The cultivation of millets as popular cereals has not happened due to…………..
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No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man’s and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same. No one gave a thought to the older worlds of space as sources of human danger, or thought of them only to dismiss the idea of life upon them as impossible or improbable. It is curious to recall some of the mental habits of those departed days. At most terrestrial men fancied there might be other men upon Mars, perhaps inferior to themselves and ready to welcome a missionary enterprise. Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us. And early in the twentieth century came the great disillusionment. The planet Mars, I scarcely need remind the reader, revolves about the sun at a mean distance of 140,000,000 miles, and the light and heat it receives from the sun is barely half of that received by this world. It must be, if the nebular hypothesis has any truth, older than our world; and long before this earth ceased to be molten, life upon its surface must have begun its course. The fact that it is scarcely one seventh of the volume of the earth must have accelerated its cooling to the temperature at which life could begin. It has air and water and all that is necessary for the support of animated existence. Yet so vain is man, and so blinded by his vanity, that no writer, up to the very end of the nineteenth century, expressed any idea that intelligent life might have developed there far, or indeed at all, beyond its earthly level. Nor was it generally understood that since Mars is older than our earth, with scarcely a quarter of the superficial area and remoter from the sun, it necessarily follows that it is not only more distant from time’s beginning but nearer its end.
According to the above passage, the writers up to the end of the nineteenth century………………….the extra-terrestrial intelligence life.
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Recent macro-economic data, including the official Index of Eight Core Industries for November and S&P Global’s survey-based Purchasing Managers’ Index (PMI) for the manufacturing and services sectors for December, offer mixed signals on the underlying momentum in the economy. The government’s provisional data show that output across the core industries, spanning coal to electricity, grew by an average 5.4% year-on-year in November. Double-digit expansions in cement, coal, electricity and steel led the index higher. However, on a sequential basis, contractions in six of the eight sectors, including in the heavyweight sectors of electricity and refinery products, which together represent almost half the index, kept average core output unchanged. While electricity output shrank 2.1% from October, refinery products contracted by 3.1% sequentially. Only production of coal and cement expanded both year-on-year and month-on-month, signalling that non-power demand for coal and construction activity may have begun gaining some traction in the third fiscal quarter. The uptrend in cement is heartening as consumption of the key building material spans the job-intensive housing and infrastructure segments and, if sustained, could help undergird broader economic momentum. The 12.3% year-on-year and 15.1% sequential expansion in coal output is also a positive augury as it indicates an improvement in availability of the fuel to fire captive power plants and furnaces in the crucial process and metal-making industries. Separately, the more up-to-date December PMI data show that manufacturing momentum strengthened appreciably as businesses reported the fastest rise in new orders since February 2021. The private survey of purchasing managers at about 400 manufacturers signalled that average output growth across these firms hit a 13-month high last month, with the PMI reading of 57.8 pointing to the strongest sectoral expansion since October 2020. Producers of goods stepped up hiring to help them meet a backlog of orders. And though the increase in jobs was the slowest since September, employment across the sector rose for a tenth straight month reflecting the heightened optimism among manufacturers. The PMI survey shows that overall output charge inflation across the private sector has intensified, with manufacturers reporting inflation in selling prices outpacing gains in input costs for the first time in almost two-and-a-half years. Policymakers can illafford to drop their guard on inflation at this stage.
The increasing manufacturing growth might lead to …………………………
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The laws governing inheritance are quite unknown; no one can say why the same peculiarity in different individuals of the same species, and in individuals of different species, is sometimes inherited and sometimes not so; why the child often reverts in certain characters to its grandfather or grandmother or other much more remote ancestor; why a peculiarity is often transmitted from one sex to both sexes or to one sex alone, more commonly but not exclusively to the like sex. It is a fact of some little importance to us, that peculiarities appearing in the males of our domestic breeds are often transmitted either exclusively, or in a much greater degree, to males alone. A much more important rule, which I think may be trusted, is that, at whatever period of life a peculiarity first appears, it tends to appear in the offspring at a corresponding age, though sometimes earlier. In many cases this could not be otherwise: thus the inherited peculiarities in the horns of cattle could appear only in the offspring when nearly mature; peculiarities in the silkworm are known to appear at the corresponding caterpillar or cocoon stage. But hereditary diseases and some other facts make me believe that the rule has a wider extension, and that when there is no apparent reason why a peculiarity should appear at any particular age, yet that it does tend to appear in the offspring at the same period at which it first appeared in the parent. I believe this rule to be of the highest importance in explaining the laws of embryology. These remarks are of course confined to the first appearance of the peculiarity, and not to its primary cause, which may have acted on the ovules or male element; in nearly the same manner as in the crossed offspring from a short-horned cow by a long-horned bull, the greater length of horn, though appearing late in life, is clearly due to the male element.
The first appearance of the peculiarity occurs owing to………………
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Marriage, with all its ceremonies, its rights, and its duties, fills their imagination from infancy to age; and I do not believe there is a country upon earth in which a larger portion of the wealth of the community is spent in the ceremonies, or where the rights are better secured, or the duties better enforced, notwithstanding all the disadvantages of the laws of polygamy. Not one man in ten can afford to maintain more than one wife, and not one in ten of those who can afford it will venture upon 'a sea of troubles' in taking a second, if he has a child by the first. One of the evils which press most upon Indian society is the necessity which long usage has established of squandering large sums in marriage ceremonies. Instead of giving what they can to their children to establish them, and enable them to provide for their families and rise in the world, parents everywhere feel bound to squander all they can borrow in the festivities of their marriage. Men in India could never feel secure of being permitted freely to enjoy their property under despotic and unsettled governments, the only kind of governments they knew or hoped for; and much of the means that would otherwise have been laid out in forming substantial works, with a view to a return in income of some sort or another, for the remainder of their own lives and of those of their children, were expended in tombs, temples, sarāis, tanks, groves, and other works—useful and ornamental, no doubt, but from which neither they nor their children could ever hope to derive income of any kind. The same feeling of insecurity gave birth, no doubt, to this preposterous usage, which tends so much to keep down the great mass of the people of India to that grade in which they were born, and in which they have nothing but their manual labour to depend upon for their subsistence. Every man feels himself bound to waste all his stock and capital, and exhaust all his credit, in feeding idlers during the ceremonies which attend the marriage of his children, because his ancestors squandered similar sums, and he would sink in the estimation of society if he were to allow his children to be married with less.
Indian society spends huge money in the marriage on account of……………
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The Union Cabinet has cleared a ₹17,490-crore National Green Hydrogen (NGH) mission that aims to facilitate the production of hydrogen from renewable energy. Hydrogen is an essential industrial fuel that has a range of uses from producing ammonia, making steel and cement, to powering fuel cells that can run buses and cars. However, the cheapest way to manufacture this is to rely on fossil fuel such as coal and natural gas and this produces carbon emissions. The concerns over global warming and the gradual but steady embrace of alternative fuels have stoked the world’s interest in producing hydrogen from renewable energy sources such as solar and wind energy. This, however, is relatively expensive. It costs between $0.9 to $1.5 to produce a kilogramme of hydrogen from coal and anywhere from $3.5 to $5.5 per kg to produce it from renewable energy sources. Just as solar power tariffs in India have now dipped below that of coal power, the government hopes that ‘green hydrogen’, or that produced entirely from renewable energy, will also cost less than the current price to make hydrogen from fossil fuel sources. The NGH mission aims to create an enabling environment for the Indian industry to develop the infrastructure to produce and transport green hydrogen from certain nerve centres to production hubs where they can be used in various industrial applications. The NGH mission has committed to finance — the details are not yet available — the manufacturing of electrolysers, which use electricity to split water into hydrogen and oxygen. By 2030, the goal is to have at least 5 million metric tonnes of annual green hydrogen production, electrolyser capacity of 60-100 gigawatt and a 125-gigawatt renewable energy capacity for green hydrogen and its associated transmission network. Green hydrogen, because of the entailed expenses, currently accounts for less than 1% of global hydrogen production and India’s aim is to become a global, industrial hub and exporter of such hydrogen. While this is a worthy ambition, India’s track record in becoming a high-technology manufacturing hub raises doubts on whether this is achievable by 2030. Despite policies, India has not managed to be a net exporter of solar cells, semiconductors or wind power components. This is because India’s underlying manufacturing base continues to be weak and unable to efficiently absorb and utilise global capital. For India to realise ambitions, it must strengthen its small manufacturing and allied enterprises infrastructure which, rather than large industries, will be the mainstay of any green economy.
What is the main limiting factor for India to become a manufacturing hub of Green Hydrogen?
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The moral rules which forbid mankind to hurt one another (in which we must never forget to include wrongful interference with each other's freedom) are more vital to human well-being than any maxims, however important, which only point out the best mode of managing some department of human affairs. They have also the peculiarity, that they are the main element in determining the whole of the social feelings of mankind. It is their observance which alone preserves peace among human beings: if obedience to them were not the rule, and disobedience the exception, everyone would see in every one else a probable enemy, against whom he must be perpetually guarding himself. What is hardly less important, these are the precepts which mankind have the strongest and the most direct inducements for impressing upon one another. By merely giving to each other prudential instruction or exhortation, they may gain, or think they gain, nothing: in inculcating on each other the duty of positive beneficence they have an unmistakeable interest, but far less in degree: a person may possibly not need the benefits of others; but he always needs that they should not do him hurt. Thus the moralities which protect every individual from being harmed by others, either directly or by being hindered in his freedom of pursuing his own good, are at once those which he himself has most at heart, and those which he has the strongest interest in publishing and enforcing by word and deed. It is by a person's observance of these, that his fitness to exist as one of the fellowship of human beings, is tested and decided; for on that depends his being a nuisance or not to those with whom he is in contact. Now it is these moralities primarily, which compose the obligations of justice. The most marked cases of injustice, and those which give the tone to the feeling of repugnance which characterizes the sentiment, are acts of wrongful aggression, or wrongful exercise of power over some one; the next are those which consist in wrongfully withholding from him something which is his due; in both cases, inflicting on him a positive hurt, either in the form of direct suffering, or of the privation of some good which he had reasonable ground, either of a physical or of a social kind, for counting upon.
Moral rules ultimately pave way to………………….
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Since the dawn of the Industrial Revolution, there has been rage against the machine. From the first saboteurs in France, who tried to destroy power looms in the 17th century to the protests against mechanisation by labour unions and more recently, in the 1990s, against computerisation in India’s public sector by the CPM and Samajwadi Party — tech “disruptions” have led to deep churn in the nature of work. Yet, there is a tendency in the current moment — fed, perhaps, by the narcissistic hyperbole engendered by social media — to view the impending changes in labour and life by developments in artificial intelligence as especially apocalyptic. Two AIpowered apps — ChatGPT and, to a lesser extent, Lensa — are the cause of a seeming moral panic around the nature of intellectual and artistic work. Since ChatGPT — an open-source AI-based text-generating tool — became public in December, everyone from writers, editors, academics to assorted white-collar professionals has been worried about jobs becoming obsolete and plagiarism becoming rampant. In fact, the bot’s creators, OpenAI, recently announced that they would create a watermark of sorts to ensure plagiarism can be easily detected. Lensa, on the other hand, creates stunning portraits with a subtlety hitherto thought to be an exclusively human domain, using AI. The usual defence against the fear that AI will take over tasks that are fundamentally “human” is that no machine will be sophisticated enough to generate the pathos of a Dostoyevsky or the insight of a brilliant academic. The more important question, perhaps, is why upper-class passions and jobs are seen as more “fundamental” in the first place. When computers were used to replace accountants, or entire communities of weavers were lost to mass production, the human condition was not altered. Words and art are arguably no more or less important or human than agriculture and craft. The difference between the powerloom and AI, perhaps, is the power and self-importance of those the technologies “disrupt”.
What is the main theme of the above passage?
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All the perceptions of the human mind resolve themselves into two distinct kinds, which I shall call IMPRESSIONS and IDEAS. The difference betwixt these consists in the degrees of force and liveliness, with which they strike upon the mind, and make their way into our thought or consciousness. Those perceptions, which enter with most force and violence, we may name impressions: and under this name I comprehend all our sensations, passions and emotions, as they make their first appearance in the soul. By ideas I mean the faint images of these in thinking and reasoning; such as, for instance, are all the perceptions excited by the present discourse, excepting only those which arise from the sight and touch, and excepting the immediate pleasure or uneasiness it may occasion. I believe it will not be very necessary to employ many words in explaining this distinction. Every one of himself will readily perceive the difference betwixt feeling and thinking. The common degrees of these are easily distinguished; though it is not impossible but in particular instances they may very nearly approach to each other. Thus in sleep, in a fever, in madness, or in any very violent emotions of soul, our ideas may approach to our impressions. As on the other hand it sometimes happens, that our impressions are so faint and low, that we cannot distinguish them from our ideas. But notwithstanding this near resemblance in a few instances, they are in general so very different, that no-one can make a scruple to rank them under distinct heads, and assign to each a peculiar name to mark the difference.
Which one of the following statements is true?
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That was why I asked you the question, I replied, because I see that you are indifferent about money, which is a characteristic rather of those who have inherited their fortunes than of those who have acquired them; the makers of fortunes have a second love of money as a creation of their own, resembling the affection of authors for their own poems, or of parents for their children, besides that natural love of it for the sake of use and profit which is common to them and all men. And hence they are very bad company, for they can talk about nothing but the praises of wealth. That is true, he said. Yes, that is very true, but may I ask another question?—What do you consider to be the greatest blessing which you have reaped from your wealth? One, he said, of which I could not expect easily to convince others. For let me tell you, Socrates, that when a man thinks himself to be near death, fears and cares enter into his mind which he never had before; the tales of a world below and the punishment which is exacted there of deeds done here were once a laughing matter to him, but now he is tormented with the thought that they may be true: either from the weakness of age, or because he is now drawing nearer to that other place, he has a clearer view of these things; suspicions and alarms crowd thickly upon him, and he begins to reflect and consider what wrongs he has done to others. And when he finds that the sum of his transgressions is great he will many a time like a child start up in his sleep for fear, and he is filled with dark forebodings. But to him who is conscious of no sin, sweet hope, as Pindar charmingly says, is the kind nurse of his age: ‘Hope,’ he says, ‘cherishes the soul of him who lives in justice and holiness, and is the nurse of his age and the companion of his journey;—hope which is mightiest to sway the restless soul of man.’
Man at his dead bed is………….
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The struggle between Liberty and Authority is the most conspicuous feature in the portions of history with which we are earliest familiar, particularly in that of Greece, Rome, and England. But in old times this contest was between subjects, or some classes of subjects, and the government. By liberty, was meant protection against the tyranny of the political rulers. The rulers were conceived (except in some of the popular governments of Greece) as in a necessarily antagonistic position to the people whom they ruled. They consisted of a governing One, or a governing tribe or caste, who derived their authority from inheritance or conquest, who, at all events, did not hold it at the pleasure of the governed, and whose supremacy men did not venture, perhaps did not desire, to contest, whatever precautions might be taken against its oppressive exercise. Their power was regarded as necessary, but also as highly dangerous; as a weapon which they would attempt to use against their subjects, no less than against external enemies. To prevent the weaker members of the community from being preyed upon by innumerable vultures, it was needful that there should be an animal of prey stronger than the rest, commissioned to keep them down. But as the king of the vultures would be no less bent upon preying on the flock than any of the minor harpies, it was indispensable to be in a perpetual attitude of defence against his beak and claws. The aim, therefore, of patriots, was to set limits to the power which the ruler should be suffered to exercise over the community; and this limitation was what they meant by liberty. It was attempted in two ways. First, by obtaining a recognition of certain immunities, called political liberties or rights, which it was to be regarded as a breach of duty in the ruler to infringe, and which if he did infringe, specific resistance, or general rebellion, was held to be justifiable. A second, and generally a later expedient, was the establishment of constitutional checks; by which the consent of the community, or of a body of some sort, supposed to represent its interests, was made a necessary condition to some of the more important acts of the governing power. To the first of these modes of limitation, the ruling power, in most European countries, was compelled, more or less, to submit. It was not so with the second; and to attain this, or when already in some degree possessed, to attain it more completely, became everywhere the principal object of the lovers of liberty. And so long as mankind were content to combat one enemy by another, and to be ruled by a master, on condition of being guaranteed more or less efficaciously against his tyranny, they did not carry their aspirations beyond this point.
Which one of the following statements is FALSE?
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As soon as the light in the bedroom went out there was a stirring and a fluttering all through the farm buildings. Word had gone round during the day that old Major, the prize Middle White boar, had had a strange dream on the previous night and wished to communicate it to the other animals. It had been agreed that they should all meet in the big barn as soon as Mr. Jones was safely out of the way. Old Major (so he was always called, though the name under which he had been exhibited was Willingdon Beauty) was so highly regarded on the farm that everyone was quite ready to lose an hour's sleep in order to hear what he had to say. At one end of the big barn, on a sort of raised platform, Major was already ensconced on his bed of straw, under a lantern which hung from a beam. He was twelve years old and had lately grown rather stout, but he was still a majestic-looking pig, with a wise and benevolent appearance in spite of the fact that his tushes had never been cut. Before long the other animals began to arrive and make themselves comfortable after their different fashions. First came the three dogs, Bluebell, Jessie, and Pincher, and then the pigs, who settled down in the straw immediately in front of the platform. The hens perched themselves on the window-sills, the pigeons fluttered up to the rafters, the sheep and cows lay down behind the pigs and began to chew the cud. The two cart-horses, Boxer and Clover, came in together, walking very slowly and setting down their vast hairy hoofs with great care lest there should be some small animal concealed in the straw. Clover was a stout motherly mare approaching middle life, who had never quite got her figure back after her fourth foal. Boxer was an enormous beast, nearly eighteen hands high, and as strong as any two ordinary horses put together. A white stripe down his nose gave him a somewhat stupid appearance, and in fact he was not of first-rate intelligence, but he was universally respected for his steadiness of character and tremendous powers of work. After the horses came Muriel, the white goat, and Benjamin, the donkey. Benjamin was the oldest animal on the farm, and the worst tempered. He seldom talked, and when he did, it was usually to make some cynical remark—for instance, he would say that God had given him a tail to keep the flies off, but that he would sooner have had no tail and no flies. Alone among the animals on the farm he never laughed. If asked why, he would say that he saw nothing to laugh at. Nevertheless, without openly admitting it, he was devoted to Boxer; the two of them usually spent their Sundays together in the small paddock beyond the orchard, grazing side by side and never speaking.
Identify the odd man out.