The Harappan Society, also known as the Indus Valley Civilization, was a Bronze Age civilization (circa 3300–1300 BCE) in northwestern South Asia. Archaeologists study various aspects of this society to understand its social structure, economic systems, and cultural practices. To determine social differences, they analyze material evidence left behind, such as artifacts, architecture, and burial practices.
Let’s examine each option to identify the primary method used to study social differences within the Harappan society.
Studying cropping patterns involves analyzing agricultural practices, such as the types of crops grown (e.g., wheat, barley, cotton) and evidence of irrigation or double-cropping. This provides insights into the economy, food production, and trade but primarily reflects economic activities rather than social differences. While it may indirectly suggest surplus production supporting a stratified society, it does not directly indicate social hierarchies or individual status within the society.
Analyzing designs of seals focuses on the small steatite seals found at Harappan sites, often engraved with animal motifs, symbols, or undeciphered script. These seals are thought to have been used for trade, administration, or identification of property. While they indicate economic organization and possibly administrative roles, the designs themselves do not provide direct evidence of social differences. The uniformity of seals across sites suggests standardized practices, but they are less revealing about individual or group status compared to other methods.
Examining burial customs involves studying how the Harappans buried their dead, including the structure of burial pits, grave goods (e.g., pottery, ornaments, jewelry), and variations in burial practices. At Harappan sites like Harappa and Mohenjo-daro, the dead were typically laid in pits, sometimes lined with bricks, and some graves contained items like pottery or jewelry, suggesting differences in wealth or status. These variations in burial practices and grave goods are direct indicators of social and economic differences, as they reflect how individuals or groups were treated in death, often correlating with their status in life.
Studying religious beliefs involves interpreting artifacts like terracotta figurines, seals depicting ritual scenes, or structures like the Great Bath at Mohenjo-daro, which may have had ritual significance. While these provide insights into cultural and religious practices, they are less directly tied to social differences. Religious artifacts may suggest shared beliefs or the presence of a priestly class, but they do not provide clear evidence of social stratification or individual status compared to burial customs.
The question asks for the primary method archaeologists use to study social differences within the Harappan society. Social differences refer to variations in status, wealth, or roles among individuals or groups. Examining burial customs is the most direct method because:
For example, at Rakhigarhi, unique burial pits with earthen protuberances and grave goods like pottery indicate variations in burial practices, pointing to social differences. Similarly, the presence of luxury items like jewelry in some graves at Harappa and Mohenjo-daro suggests economic disparities.
Here’s a beginner-friendly analogy:
The primary method archaeologists use to study social differences within the Harappan society is Examining burial customs.