Comprehension
The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question.
How can we know what someone else is thinking or feeling, let alone prove it in court? In his 1863 book, A General View of the Criminal Law of England, James Fitzjames Stephen, among the most celebrated legal thinkers of his generation, was of the opinion that the assessment of a person’s mental state was an inference made with “little consciousness.” In a criminal case, jurors, doctors, and lawyers could watch defendants—scrutinizing clothing, mannerisms, tone of voice— but the best they could hope for were clues. . . . Rounding these clues up to a judgment about a defendant’s guilt, or a defendant’s life, was an act of empathy and imagination. . . . The closer the resemblance between defendants and their judges, the easier it was to overlook the gap that inference filled. Conversely, when a defendant struck officials as unlike themselves, whether by dint of disease, gender, confession, or race, the precariousness of judgments about mental state was exposed. In the nineteenth century, physicians who specialized in the study of madness and the care of the insane held themselves out as experts in the new field of mental science. Often called alienists or mad doctors, they were the predecessors of modern psychiatrists, neurologists, and psychologists. . . . The opinions of family and neighbors had once been sufficient to sift the sane from the insane, but a growing belief that insanity was a subtle condition that required expert, medical diagnosis pushed physicians into the witness box. . . . Lawyers for both prosecution and defense began to recruit alienists to assess defendants’ sanity and to testify to it in court.
Irresponsibility and insanity were not identical, however. Criminal responsibility was a legal concept and not, fundamentally, a medical one. Stephen explained: “The question ‘What are the mental elements of responsibility?’ is, and must be, a legal question. It cannot be anything else, for the meaning of responsibility is liability to punishment.” . . . Nonetheless, medical and legal accounts of what it meant to be mentally sound became entangled and mutually referential throughout the nineteenth century. Lawyers relied on medical knowledge to inform their opinions and arguments about the sanity of their clients. Doctors commented on the legal responsibility of their patients. Ultimately, the fields of criminal law and mental science were both invested in constructing an image of the broken and damaged psyche that could be contrasted with the whole and healthy one. This shared interest, and the shared space of the criminal courtroom, made it nearly impossible to consider responsibility without medicine, or insanity without law. . . .
Physicians and lawyers shared more than just concern for the mind. Class, race, and gender bound these middle-class, white, professional men together, as did family ties, patriotism, Protestantism, business ventures, the alumni networks of elite schools and universities, and structures of political patronage. But for all their affinities, men of medicine and law were divided by contests over the borders of criminal responsibility, as much within each profession as between them. Alienists steadily pushed the boundaries of their field, developing increasingly complex and capacious definitions of insanity. Eccentricity and aggression came to be classified as symptoms of mental disease, at least by some.
Question: 1

The last paragraph of the passage refers to “middle-class, white, professional men”. Which one of the following qualities best describes the connection among them?

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When no option matches the passage perfectly, choose the one least contradicted by the text — but make sure you can justify why the others are clearly incorrect.
Updated On: Dec 8, 2025
  • The borders of criminal responsibility.
  • The opinions of family and neighbours.
  • Eccentricity and aggression.
  • Empathy and imagination.
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The Correct Option is A

Solution and Explanation

Step 1: Identify what the paragraph says binds these men together. & nbsp;

The passage states clearly that physicians and lawyers were connected through:

Class, race, and gender bound these middle-class, white, professional men together, as did family ties, patriotism, Protestantism, business ventures, the alumni networks of elite schools and universities, and structures of political patronage.

Thus, they are bound together by shared social identity and social networks.

Step 2: Evaluate the given answer options.

  • Option (1): “The borders of criminal responsibility” — The passage says they were divided by contests over these borders, not united by them.
  • Option (2): “The opinions of family and neighbours” — This refers to the earlier method of judging sanity, not what binds these men.
  • Option (3): “Eccentricity and aggression” — These are traits some alienists labelled as insanity, not something shared by these professionals.
  • Option (4): “Empathy and imagination” — These were traits needed for jurors to infer mental states, not what linked physicians and lawyers.

Step 3: Conclusion.

None of the choices accurately capture the qualities binding these men together.
If forced to choose, option (1) is the least incorrect because it refers to a key theme in the paragraph, although it actually reflects what divided them rather than what connected them.

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Question: 2

According to the passage, who or what was an “alienist”?

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For definition-based questions, rely on explicit statements from the passage; avoid options that infer or distort beyond what the text says.
Updated On: Dec 8, 2025
  • Professionals who pushed the boundaries of their fields till they became unrecognisable in the nineteenth century.
  • Physicians who specialised in the study of madness and the care of the insane in the nineteenth century.
  • Physicians and lawyers who were responsible for the condition of immigrants or ‘aliens’ in the nineteenth century.
  • Physicians and lawyers who were responsible for examining accounts of extraterrestrials or ‘aliens’ in the nineteenth century.
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The Correct Option is B

Solution and Explanation

Step 1: Locate the definition in the passage. & nbsp;

The passage unambiguously states:

“Physicians who specialized in the study of madness and the care of the insane held themselves out as experts in the new field of mental science. Often called alienists or mad doctors, they were the predecessors of modern psychiatrists, neurologists, and psychologists.

Step 2: Match this with the options.

  • Option (2): Precisely matches the passage: alienists were physicians specializing in treating and studying insanity.
  • Option (1): Misrepresents the idea: alienists expanded definitions of insanity, but this does not define the term.
  • Option (3): Incorrectly treats “alienist” as related to immigrants; the passage never implies this.
  • Option (4): Refers to extraterrestrials and is irrelevant.

Conclusion:

Thus, the correct answer is clearly Option (2).

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Question: 3

Study the following sets of concepts and identify the set that is conceptually closest to the concerns and arguments of the passage.

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When matching conceptual sets to a passage, look for the ideas that appear repeatedly and form the backbone of the argument—not merely incidental references.
Updated On: Dec 8, 2025
  • Empathy, Prosecution, Knowledge, Business.
  • Judgement, Belief, Accounts, Patronage.
  • Assessment, Empathy, Prosecution, Patriotism.
  • Judgement, Insanity, Punishment, Responsibility.
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The Correct Option is D

Solution and Explanation

Step 1: Identify the core themes of the passage. & nbsp;

The passage discusses:

  • how courts judge mental states (judgement),
  • the rise of alienists diagnosing insanity,
  • the legal concept of criminal responsibility,
  • the relationship between mental soundness and liability to punishment.

Thus, the central conceptual cluster involves judgement → insanity → punishment → responsibility.

Step 2: Check each option against these themes.

  • Option (1): Contains “empathy” and “prosecution,” but “knowledge” and “business” are irrelevant. Not the closest conceptual match.
  • Option (2): Mentions “patronage,” “belief,” and “accounts,” some of which appear in the text but not as central conceptual pillars.
  • Option (3): Includes “patriotism” and “prosecution,” but these are peripheral references, not core concerns.
  • Option (4): Contains all key ideas:
    • Judgement — how courts infer mental state.
    • Insanity — central to the rise of alienists.
    • Punishment — tied to the legal definition of responsibility.
    • Responsibility — the legal concept determining liability.

Conclusion:

Thus, the conceptually closest set is Option (4).

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Question: 4

“Conversely, when a defendant struck officials as unlike themselves, whether by dint of disease, gender, confession, or race, the precariousness of judgments about mental state was exposed.” Which one of the following best describes the use of the word “confession” in this sentence?

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In older English, confession often referred to religious denomination. Always consider historical usage when interpreting words in historical passages.
Updated On: Dec 8, 2025
  • Referring to the practice of ‘confession’ in some faiths, here it is a metaphor for the religion of the defendant.
  • Referring to the gender, race or disease claimed as a defence by the defendant, here it is a synonym for ‘professing’ a gender, race, or disease.
  • Referring to the defendant’s confession of his or her crime as false, because ‘dint’ is an archaic form of ‘didn’t’ or ‘did not’.
  • The defendants struck out at the officials and then confessed to the act.
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The Correct Option is A

Solution and Explanation

Step 1: Interpret “confession” in historical/legal context. & nbsp;

In nineteenth-century English usage, “confession” commonly meant religious denomination or faith tradition (e.g., Catholic confession, Protestant confession). Thus, “confession” here refers to religion, not the act of confessing a crime.

Step 2: Evaluate the options.

  • Option (1) correctly states that "confession" refers metaphorically to the religious affiliation of the defendant. ✔️
  • Option (2) incorrectly generalizes “confession” to gender, race, or disease; this misreads the syntax of the sentence.
  • Option (3) completely misinterprets both “confession” and “dint”—“dint” means because of or by means of, not “didn’t.”
  • Option (4) proposes a meaning unrelated to the sentence structure or historical usage.

Conclusion:

Thus, the correct interpretation is clearly Option (1).

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