The passage presents:
Thus, the passage is not taking a side; it outlines channels supporting growth, but also discusses long-term disadvantages and negative correlations.
It accurately captures:
Therefore, Option (4) best summarises the passage.
The question asks for the option that is the opposite of "democratization." Democratization refers to the process of making a system or organization more democratic, typically by increasing participation and representation in decision-making processes, such as extending suffrage or enhancing the power of elected bodies.
Now, let's examine the given options to find the one that is the opposite of democratization:
Conclusion: The first option, "After the emergency decree, the regime shifted toward authoritarianism as suffrage narrowed and opposition parties were deregistered," is the one that most directly opposes democratization, as it involves a move toward authoritarianism and decreases in political participation and representation.
The passage explains democratization as a process that:
So the opposite of democratization would involve:
Thus, Option (1) best represents the opposite of democratization.
To solve the given question, we must determine the main function of the three-part case for a positive income inequality–economic growth link in the passage. Let's analyze each component and how it contributes to the idea that income inequality can have a positive effect on economic growth under certain conditions.
From the analysis, the primary function of the arguments in the first half of the passage is to illustrate how inequality aids short-term economic growth. Specifically, it emphasizes settings where there are high sunk costs, need for incentive alignment, and benefits from concentrated ownership in the economy. Therefore, the correct answer is:
inequality can aid short-term growth in settings with high sunk costs, incentive alignment, and concentrated ownership.
Other answer choices do not accurately capture the essence of the arguments presented:
The passage presents three channels through which inequality might support economic growth:
These mechanisms are used to show why inequality might have a positive effect, especially in the short run, which is consistent with the empirical findings the passage reports (short-run positive, long-run negative).
Thus, the correct answer is Option (3).
To determine which option aligns with the incentive or moral hazard argument regarding how certain inequalities can promote growth, we must analyze the provided options in the context of economic principles and studies discussed in the comprehension text.
Based on this analysis, option one, "Pay rewards on verifiable performance for highly productive workers," is the most suitable answer. It incorporates economic theory regarding incentives and moral hazard, suggesting that linking income to performance can enhance effort and productivity, leading to overall economic growth.
The passage explains that:
“Because economic performance is determined by the unobservable level of effort that agents make, paying compensations without taking into account performance will fail to elicit optimum effort. Thus, certain income inequalities contribute to growth by enhancing worker motivation and by rewarding innovators and entrepreneurs.”
So, inequality linked to performance-based rewards can raise growth by incentivising effort and innovation.
Thus, the option most consistent with the incentive argument is Option (1).


When people who are talking don’t share the same culture, knowledge, values, and assumptions, mutual understanding can be especially difficult. Such understanding is possible through the negotiation of meaning. To negotiate meaning with someone, you have to become aware of and respect both the differences in your backgrounds and when these differences are important. You need enough diversity of cultural and personal experience to be aware that divergent world views exist and what they might be like. You also need the flexibility in world view, and a generous tolerance for mistakes, as well as a talent for finding the right metaphor to communicate the relevant parts of unshared experiences or to highlight the shared experiences while demphasizing the others. Metaphorical imagination is a crucial skill in creating rapport and in communicating the nature of unshared experience. This skill consists, in large measure, of the ability to bend your world view and adjust the way you categorize your experiences. Problems of mutual understanding are not exotic; they arise in all extended conversations where understanding is important.
When it really counts, meaning is almost never communicated according to the CONDUIT metaphor, that is, where one person transmits a fixed, clear proposition to another by means of expressions in a common language, where both parties have all the relevant common knowledge, assumptions, values, etc. When the chips are down, meaning is negotiated: you slowly figure out what you have in common, what it is safe to talk about, how you can communicate unshared experience or create a shared vision. With enough flexibility in bending your world view and with luck and charity, you may achieve some mutual understanding.
Communication theories based on the CONDUIT metaphor turn from the pathetic to the evil when they are applied indiscriminately on a large scale, say, in government surveillance or computerized files. There, what is most crucial for real understanding is almost never included, and it is assumed that the words in the file have meaning in themselves—disembodied, objective, understandable meaning. When a society lives by the CONDUITmetaphor on a large scale, misunderstanding, persecution, and much worse are the likely products.
Later, I realized that reviewing the history of nuclear physics served another purpose as well: It gave the lie to the naive belief that the physicists could have come together when nuclear fission was discovered (in Nazi Germany!) and agreed to keep the discovery a secret, thereby sparing humanity such a burden. No. Given the development of nuclear physics up to 1938, development that physicists throughout the world pursued in all innocence of any intention of finding the engine of a new weapon of mass destruction—only one of them, the remarkable Hungarian physicist Leo Szilard, took that possibility seriously—the discovery of nuclear fission was inevitable. To stop it, you would have had to stop physics. If German scientists hadn’t made the discovery when they did, French, American, Russian, Italian, or Danish scientists would have done so, almost certainly within days or weeks. They were all working at the same cutting edge, trying to understand the strange results of a simple experiment bombarding uranium with neutrons. Here was no Faustian bargain, as movie directors and other naifs still find it intellectually challenging to imagine. Here was no evil machinery that the noble scientists might hide from the problems and the generals. To the contrary, there was a high insight into how the world works, an energetic reaction, older than the earth, that science had finally devised the instruments and arrangements to coart forth. “Make it seem inevitable,” Louis Pasteur used to advise his students when they prepared to write up their discoveries. But it was. To wish that it might have been ignored or suppressed is barbarous. “Knowledge,” Niels Bohr once noted, “is itself the basis for civilization.” You cannot have the one without the other; the one depends upon the other. Nor can you have only benevolent knowledge; the scientific method doesn’t filter for benevolence. Knowledge has consequences, not always intended, not always comfortable, but always welcome. The earth revolves around the sun, not the sun around the earth. “It is a profound and necessary truth,” Robert Oppenheimer would say, “that the deep things in science are not found because they are useful; they are found because it was possible to find them.”
...Bohr proposed once that the goal of science is not universal truth. Rather, he argued, the modest but relentless goal of science is “the gradual removal of prejudices.” The discovery that the earth revolves around the sun has gradually removed the prejudice that the earth is the center of the universe. The discovery of microbes is gradually removing the prejudice that disease is a punishment from God. The discovery of evolution is gradually removing the prejudice that Homo sapiens is a separate and special creation.
For any natural number $k$, let $a_k = 3^k$. The smallest natural number $m$ for which \[ (a_1)^1 \times (a_2)^2 \times \dots \times (a_{20})^{20} \;<\; a_{21} \times a_{22} \times \dots \times a_{20+m} \] is: