Johannes had been teaching at a seminary in Graz when he was struck by what seemed to him a divine revelation about the structure of the universe. Under the still-prevailing Ptolemaic system of astronomy, the Earth was understood to be immobile in the centre of the universe, surrounded by the fixed stars and seven planets (the sun and the moon were also considered to be planets). Johannes, however, was inclined to put his faith in the revolutionary cosmology proposed by Copernicus in 1543, which placed the sun in the centre, demoting Earth to planet status and the moon to a satellite of Earth. At that time—telescopes had not yet been invented—only the five naked-eye planets were known to exist: Mercury, Venus, Mars, Jupiter and Saturn. Adding Earth...
...to their company brought the total to six. But why, Johannes wondered, had God made only six planets? And why had He arranged their orbits in the particular proportions that He had? There must be an answer: God would not make an unintelligible Universe.
The revelation, which occurred on July 19, 1595, in the middle of teaching a class on planetary alignment, involved the curious geometric properties of Platonic solids. These are three-dimensional polygons, every face of which is identical: A cube is a Platonic solid. So is a tetrahedron (a pyramid with three faces and one base which are all equilateral triangles). It had been understood since Antiquity—and much discussed by Plato, hence the name—that there can only be five such polygons: The laws of geometry forbid any others.
Within a year, Johannes had published this theory in a book, Mysterium Cosmographicum, which he sent to every astronomer and mathematician he could think of, including Galileo and Tycho. The numbers did not exactly agree with the theory, but there was enough of a promising match to give him hope that if he got hold of the best observational data, everything would click into place.
But within a year, Tycho was dead, and Johannes had inherited the role of Imperial Mathematician, finally gaining complete access to all of Tycho’s books. The astronomical data within was so precise, and Johannes so respectful of its precision, that it enabled him to write four monumental treatises based on this data and in the process discover the three foundational laws of modern astronomy: the elliptical nature of planetary orbits; the precise variance of planetary speed; and the exponential relationship between planetary speed and distance from the sun. Three laws upon which Newton built his theory of universal gravitation, laws known to posterity by Johannes’s surname: Kepler. When Newton spoke about standing on the shoulders of giants, it was Johannes Kepler, along with Tycho, Galileo, and Descartes, he had in mind.


When people who are talking don’t share the same culture, knowledge, values, and assumptions, mutual understanding can be especially difficult. Such understanding is possible through the negotiation of meaning. To negotiate meaning with someone, you have to become aware of and respect both the differences in your backgrounds and when these differences are important. You need enough diversity of cultural and personal experience to be aware that divergent world views exist and what they might be like. You also need the flexibility in world view, and a generous tolerance for mistakes, as well as a talent for finding the right metaphor to communicate the relevant parts of unshared experiences or to highlight the shared experiences while demphasizing the others. Metaphorical imagination is a crucial skill in creating rapport and in communicating the nature of unshared experience. This skill consists, in large measure, of the ability to bend your world view and adjust the way you categorize your experiences. Problems of mutual understanding are not exotic; they arise in all extended conversations where understanding is important.
When it really counts, meaning is almost never communicated according to the CONDUIT metaphor, that is, where one person transmits a fixed, clear proposition to another by means of expressions in a common language, where both parties have all the relevant common knowledge, assumptions, values, etc. When the chips are down, meaning is negotiated: you slowly figure out what you have in common, what it is safe to talk about, how you can communicate unshared experience or create a shared vision. With enough flexibility in bending your world view and with luck and charity, you may achieve some mutual understanding.
Communication theories based on the CONDUIT metaphor turn from the pathetic to the evil when they are applied indiscriminately on a large scale, say, in government surveillance or computerized files. There, what is most crucial for real understanding is almost never included, and it is assumed that the words in the file have meaning in themselves—disembodied, objective, understandable meaning. When a society lives by the CONDUITmetaphor on a large scale, misunderstanding, persecution, and much worse are the likely products.
Later, I realized that reviewing the history of nuclear physics served another purpose as well: It gave the lie to the naive belief that the physicists could have come together when nuclear fission was discovered (in Nazi Germany!) and agreed to keep the discovery a secret, thereby sparing humanity such a burden. No. Given the development of nuclear physics up to 1938, development that physicists throughout the world pursued in all innocence of any intention of finding the engine of a new weapon of mass destruction—only one of them, the remarkable Hungarian physicist Leo Szilard, took that possibility seriously—the discovery of nuclear fission was inevitable. To stop it, you would have had to stop physics. If German scientists hadn’t made the discovery when they did, French, American, Russian, Italian, or Danish scientists would have done so, almost certainly within days or weeks. They were all working at the same cutting edge, trying to understand the strange results of a simple experiment bombarding uranium with neutrons. Here was no Faustian bargain, as movie directors and other naifs still find it intellectually challenging to imagine. Here was no evil machinery that the noble scientists might hide from the problems and the generals. To the contrary, there was a high insight into how the world works, an energetic reaction, older than the earth, that science had finally devised the instruments and arrangements to coart forth. “Make it seem inevitable,” Louis Pasteur used to advise his students when they prepared to write up their discoveries. But it was. To wish that it might have been ignored or suppressed is barbarous. “Knowledge,” Niels Bohr once noted, “is itself the basis for civilization.” You cannot have the one without the other; the one depends upon the other. Nor can you have only benevolent knowledge; the scientific method doesn’t filter for benevolence. Knowledge has consequences, not always intended, not always comfortable, but always welcome. The earth revolves around the sun, not the sun around the earth. “It is a profound and necessary truth,” Robert Oppenheimer would say, “that the deep things in science are not found because they are useful; they are found because it was possible to find them.”
...Bohr proposed once that the goal of science is not universal truth. Rather, he argued, the modest but relentless goal of science is “the gradual removal of prejudices.” The discovery that the earth revolves around the sun has gradually removed the prejudice that the earth is the center of the universe. The discovery of microbes is gradually removing the prejudice that disease is a punishment from God. The discovery of evolution is gradually removing the prejudice that Homo sapiens is a separate and special creation.
For any natural number $k$, let $a_k = 3^k$. The smallest natural number $m$ for which \[ (a_1)^1 \times (a_2)^2 \times \dots \times (a_{20})^{20} \;<\; a_{21} \times a_{22} \times \dots \times a_{20+m} \] is: