Question:

In the Śaivasiddhānta, the Supreme Reality is called Pati, the individual self/soul is called Paśu, and the fetters which bind the souls are called Paśa. Which of the following are included in Paśa?

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In Śaivasiddhānta, the fetters (Paśa) such as Karma and Māyā bind the soul, leading to its entanglement in the cycle of birth and rebirth.
Updated On: Nov 21, 2025
  • Karma
  • Māyā
  • Kāma
  • Moha
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The Correct Option is A, B

Solution and Explanation

Step 1: Understanding Paśa in Śaivasiddhānta.
In Śaivasiddhānta, Paśa refers to the fetters that bind the soul (Paśu). These fetters are the causes of bondage and are primarily categorized as Karma (actions), Māyā (illusion), Kāma (desire), and Moha (delusion). Step 2: Analyzing the options.
- (A) Karma: Correct. Karma refers to the actions that bind the soul, which is one of the fetters (Paśa).
- (B) Māyā: Correct. Māyā is the illusion or ignorance that binds the soul, making it a fetter (Paśa).
- (C) Kāma: Incorrect. Kāma (desire) is a fetter but is not specifically listed as a primary binding element in Śaivasiddhānta.
- (D) Moha: Incorrect. Moha (delusion) is a fetter, but it is not directly included in the primary binding categories of Paśa in Śaivasiddhānta. Step 3: Conclusion.
The correct answers are (A) Karma and (B) Māyā, as they are the primary fetters that bind the soul according to Śaivasiddhānta.
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