The Mughal rulers classified agricultural land based on its productivity and usage, which helped in determining the revenue to be collected from it. This classification system was part of the Mughal revenue system, which was highly organized and efficient. The primary way the Mughals classified agricultural land was by its quality, type of crops grown, and its fertility.
1. Land Classification Based on Fertility:
The Mughals divided agricultural land into different categories based on its fertility. The most important categories were:
2. Classification Based on Crop Type:
In addition to land fertility, the Mughal rulers also considered the type of crops grown. Different crops yielded varying amounts of revenue, and the Mughal rulers would classify lands based on these differences. For example, land that produced cash crops like cotton or indigo might be taxed differently than land that produced food grains like wheat or rice.
3. Land Revenue Assessment:
The revenue was generally calculated as a fixed proportion of the produce. A tax system called the Zabt was used, where the amount of revenue was based on the land's classification and the expected yield. For example, fertile land (Polaj) would be expected to yield a higher crop, and therefore, a higher tax would be levied.
4. Examples of Land Classifications in Practice:
- For instance, the land around Delhi, which was highly fertile and well-watered by the Yamuna River, was classified as Polaj and taxed heavily, as it produced a large amount of grain and other crops. - Conversely, land in the arid regions of Rajasthan, classified as Banjar, was not taxed heavily since it was unsuitable for regular agriculture.
Book | Author |
---|---|
(A) Badshah Nama | (I) Gulbadan Begum |
(B) Chahar Chaman | (II) Jahangir |
(C) Humayun Nama | (III) Chandrabhan Brahman |
(D) Jahangir Nama | (IV) Abdul Hamid Lahori |
Officer | Duty |
---|---|
(A) Amin | (I) Revenue collection |
(B) Muqaddam | (II) Village headman |
(C) Qanungo | (III) Record-keeper |
(D) Diwan | (IV) Fiscal supervision |
Choose the correct answer:
The Anguish of the King
When the king Devanampiya Piyadassi had been ruling for eight years, the (country of the) Kalingas (present-day coastal Orissa) was conquered by (him). One hundred and fifty thousand men were deported, a hundred thousand were killed, and many more died.
After that, now that (the country of) the Kalingas has been taken, Devanampiya (is devoted) to an intense study of Dhamma, to the love of Dhamma, and to instructing (the people) in Dhamma.
This is the repentance of Devanampiya on account of his conquest of the (country of the) Kalingas.
For this is considered very painful and deplorable by Devanampiya that, while one is conquering an unconquered (country) slaughter, death and deportation of people (take place) there...
Declining a Royal Gift
This excerpt from a sufi text describes the proceedings at Shaikh Nizamuddin Auliya’s hospice in 1313 : I (the author, Amir Hasan Sijzi) had the good fortune of kissing his (Shaikh Nizamuddin Auliya’s) feet ... At this time a local ruler had sent him the deed of ownership to two gardens and much land, along with the provisions and tools for their maintenance. The ruler had also made it clear that he was relinquishing all his rights to both the gardens and land. The master ... had not accepted that gift. Instead, he had lamented: “What have I to do with gardens and fields and lands ? ... None of our ... spiritual masters had engaged in such activity.”
Then he told an appropriate story: “... Sultan Ghiyasuddin, who at that time was still known as Ulugh Khan, came to visit Shaikh Fariduddin (and) offered some money and ownership deeds for four villages to the Shaikh, the money being for the benefit of the dervishes (sufis), and the land for his use. Smiling, Shaikh al Islam (Fariduddin) said: ‘Give me the money. I will dispense it to the dervishes. But as for those land deeds, keep them. There are many who long for them. Give them away to such persons.’”
What taluqdars thought
The attitude of the taluqdars was best expressed by Hanwant Singh, the Raja of Kalakankar, near Rae Bareli. During the mutiny, Hanwant Singh had given shelter to a British officer, and conveyed him to safety. While taking leave of the officer, Hanwant Singh told him:
Sahib, your countrymen came into this country and drove out our King. You sent your officers round the districts to examine the titles to the estates. At one blow you took from me lands which from time immemorial had been in my family. I submitted. Suddenly misfortune fell upon you. The people of the land rose against you. You came to me whom you had despoiled. I have saved you. But now – now I march at the head of my retainers to Lucknow to try and drive you from the country.