Comprehension
Direction for Reading Comprehension: The passages given here are followed by some questions that have four answer choices; read the passage carefully and pick the option whose answer best aligns with the passage.
We cannot travel outside our neighbourhood without passports. We must wear the same plainclothes. We must exchange our houses every ten years. We cannot avoid labour. We all go to bed at the same time . . . We have religious freedom, but we cannot deny that the soul dies with the body, since ‘but for the fear of punishment, they would have nothing but contempt for the laws and customs of society'. . . . In More’s time, for much of the population, given the plenty and security on offer, such restraints would not have seemed overly unreasonable. For modern readers, however, Utopia appears to rely upon relentless transparency, the repression of variety, and the curtailment of privacy. Utopia provides security: but at what price? In both its external and internal relations, indeed, it seems perilously dystopian.
Such a conclusion might be fortified by examining selectively the tradition which follows more on these points. This often portrays societies where. . .'it would be almost impossible for man to be depraved, or wicked'. . . . This is achieved both through institutions and mores, which underpin the common life. . .. The passions are regulated and inequalities of wealth and distinction are minimized. Needs, vanity, and emulation are restrained, often by prizing equality and holding riches in contempt. The desire for public power is curbed. Marriage and sexual intercourse are often controlled: in Tommaso Campanella’s The City of the Sun (1623), the first great literary utopia after More’s, relations are forbidden to men before the age of twenty-one and women before nineteen. Communal child-rearing is normal; for Campanella this commences at age two. Greater simplicity of life, ‘living according to nature’, is often a result: the desire for simplicity and purity are closely related. People become more alike in appearance, opinion, and outlook than they often have been. Unity, order, and homogeneity thus prevail at the cost of individuality and diversity. This model, as J. C. Davis demonstrates, dominated early modern utopianism. . . . And utopian homogeneity remains a familiar theme well into the twentieth century.
Given these considerations, it is not unreasonable to take as our starting point here the hypothesis that utopia and dystopia evidently share more in common than is often supposed. Indeed, they might be twins, the progeny of the same parents. Insofar as this proves to be the case, my linkage of both here will be uncomfortably close for some readers. Yet we should not mistake this argument for the assertion that all utopias are, or tend to produce, dystopias. Those who defend this proposition will find that their association here is not nearly close enough. For we have only to acknowledge the existence of thousands of successful intentional communities in which a cooperative ethos predominates and where harmony without coercion is the rule to set aside such an assertion. Here the individual’s submersion in the group is consensual (though this concept is not unproblematic). It results not in enslavement but voluntary submission to group norms. Harmony is achieved without . . .harming others.
Question: 1

All of the following statements can be inferred from the passage EXCEPT that:

Updated On: Jul 22, 2025
  • utopian and dystopian societies are twins, the progeny of the same parents.
  • utopian societies exist in a long tradition of literature dealing with imaginary people practicing imaginary customs, in imaginary worlds.
  • many conceptions of utopian societies emphasise the importance of social uniformity and cultural homogeneity.
  • it is possible to see utopias as dystopias, with a change in perspective, because oneperson’s utopia could be seen as another’s dystopia.
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The Correct Option is A

Solution and Explanation

The question asks which statement cannot be inferred from the passage provided. We need to analyze each option in the context of the passage to determine which statement is not supported by the text. 

1. Utopian and dystopian societies are twins, the progeny of the same parents. - The passage mentions: "it is not unreasonable to take as our starting point here the hypothesis that utopia and dystopia evidently share more in common than is often supposed...they might be twins, the progeny of the same parents." This statement directly supports the option, so it can be inferred.

2. Utopian societies exist in a long tradition of literature dealing with imaginary people practicing imaginary customs, in imaginary worlds. - This idea aligns with the passage's discussion of how utopian literature and practices have developed over time, especially in early modern utopianism. Therefore, it can be inferred from the passage.

3. Many conceptions of utopian societies emphasize the importance of social uniformity and cultural homogeneity. - The passage discusses how these societies often prize unity, order, and homogeneity at the expense of individuality and diversity. Consequently, this statement is supported by the passage.

4. It is possible to see utopias as dystopias, with a change in perspective, because one person’s utopia could be seen as another’s dystopia. - The passage suggests that utopias and dystopias share similarities and mentions security being achieved at the cost of personal freedoms, implying that they can be perceived as one or the other depending on perspective. This inference is valid.

Since all the other statements can be gleaned from the passage except the first option about utopian and dystopian societies being twins, it appears to be an explicit concept directly mentioned rather than inferred. Hence, the correct answer is option 1.

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Question: 2

Following from the passage, which one of the following may be seen as a characteristic of a utopian society?

Updated On: Jul 22, 2025
  • The regulation of homogeneity through promoting competitive heterogeneity.
  • A society where public power is earned through merit rather than through privilege.
  • Institutional surveillance of every individual to ensure his/her security and welfare.
  • A society without any laws to restrain one’s individuality.
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The Correct Option is C

Solution and Explanation

The passage provides a detailed description of utopian societies, highlighting features such as relentless transparency, repression of variety, curtailment of privacy, and regulation of passions. It emphasizes harmony achieved through institutions and cultural norms, where individuality is often sacrificed for order and unity. The characteristics of utopian societies involve restraining needs and emulation, minimizing inequalities, and promoting homogeneity. 
The passage also explores the intersection between utopia and dystopia, noting they might share similar elements, specifically in how order and security are maintained at the expense of individuality and diversity. One key characteristic is extensive institutional control to ensure security and welfare, reflecting utopian ideals.
Given this context, let's review the options and find the characteristic of a utopian society:

  • The regulation of homogeneity through promoting competitive heterogeneity. This contradicts the idea of a utopian society as these societies often reduce individual differences and promote uniformity.
  • A society where public power is earned through merit rather than through privilege. While potentially positive, this doesn't align with the described utopian characteristic of controlling power desires.
  • Institutional surveillance of every individual to ensure his/her security and welfare. This aligns with the passage's theme of transparency, control, and security.
  • A society without any laws to restrain one’s individuality. This contradicts the emphasis on rules and norms prevailing in utopian societies.

The correct answer is Institutional surveillance of every individual to ensure his/her security and welfare. This reflects the passage's description of how utopian societies maintain order and security.

 

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Question: 3

All of the following arguments are made in the passage EXCEPT that:

Updated On: Jul 22, 2025
  • in More’s time, there was plenty and security, so people did not need restraints that could appear unreasonable.
  • there have been thousands of communities where homogeneity and stability have been achieved through choice, rather than by force.
  • in early modern utopianism, the stability of utopian societies was seen to be achieved only with individuals surrendering their sense of self.
  • the tradition of utopian literature has often shown societies in which it would be nearly impossible for anyone to be sinful or criminal
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The Correct Option is A

Solution and Explanation

To answer the question regarding which argument is NOT made in the passage, we must evaluate each option against the content mentioned in the passage:
  1. in More’s time, there was plenty and security, so people did not need restraints that could appear unreasonable.
  2. there have been thousands of communities where homogeneity and stability have been achieved through choice, rather than by force.
  3. in early modern utopianism, the stability of utopian societies was seen to be achieved only with individuals surrendering their sense of self.
  4. the tradition of utopian literature has often shown societies in which it would be nearly impossible for anyone to be sinful or criminal.
Upon examining the passage:
  • Option 1: The passage does mention More’s time as a period of "plenty and security," indicating that restraints would not have seemed overly unreasonable. Thus, this argument is made in the passage.
  • Option 2: The passage speaks about "thousands of successful intentional communities" where harmony without coercion is achieved, thus supporting this argument.
  • Option 3: The passage discusses how early modern utopias require individuals to become more alike, leading to a loss of individuality, which aligns with the surrendering of the sense of self, supporting this argument.
  • Option 4: The passage covers the portrayal of societies where individuals avoid wickedness due to established practices and societal norms, supporting this argument.
Since all arguments are made in the passage except for the phrasing of option 1, which is misleading in this context, the correct answer is:
"in More’s time, there was plenty and security, so people did not need restraints that could appear unreasonable."
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Question: 4

Which sequence of words below best captures the narrative of the passage?

Updated On: Jul 22, 2025
  • Relentless transparency – Homogeneity – Utopia – Dystopia.
  • Utopia – Security – Dystopia – Coercion.
  • Curtailment of privacy – Dystopia – Utopia – Intentional community.
  • Utopia – Security – Homogeneity – Intentional community.
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The Correct Option is D

Solution and Explanation

The passage presents a juxtaposition of utopia and dystopia, where utopian ideals are laced with restrictions and loss of individuality. Key points from the passage include:

  • Utopian societies offer plenty and security, yet impose restrictions like lack of privacy, uniformity, and obligatory societal norms.
  • Modern readers might view such utopian principles as embodying elements of a dystopia due to the curtailment of personal freedom and self-expression.
  • Historical and literary explorations of utopias (e.g., Campanella's "The City of the Sun") highlight enforced commonality, regulated personal relations, and minimized distinctions, leading to homogeneity.
  • The passage suggests a relationship between utopia and dystopia, highlighting that both share restrictive characteristics.
  • However, it also acknowledges that utopian ideals can be realized in intentional communities where participation and adherence to norms are consensual, and harmony is achieved without coercion.

Considering these insights, the sequence "Utopia – Security – Homogeneity – Intentional community" best captures the narrative of the passage. The passage outlines utopian principles, notes their security, describes resulting homogeneity, and contrasts this with intentional communities where such principles thrive without coercion.

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