The question asks us to identify which statement regarding the 'morality of aspiration' is untrue. To find the correct answer, we need to understand the concept of 'morality of aspiration' as distinguished by Lon L. Fuller in his book 'The Morality of Law'.
The morality of aspiration is characterized by the following:
Given the provided options, we analyze them as follows:
Therefore, the untrue statement regarding the morality of aspiration is: The morality of aspiration is based on inevitable rules for ordered social living.
The concept of "The morality of duty" as discussed by Lon L. Fuller pertains to the framework of moral philosophy, distinguishing it from the "morality of aspiration." According to Fuller, the morality of duty focuses on establishing essential rules needed for an orderly society directed toward certain specific goals. This framework is objective and rationally discoverable, aiming to form the foundation upon which societal regulations are built. In contrast to the more subjective morality of aspiration, which involves personal ideals and the pursuit of human excellence, the morality of duty addresses what is imperative for social coexistence.
Within the context of Fuller’s argument, the term "morality of duty" implies adherence to the basic principles required for social living. These standards are not merely a matter of personal choice or subjective preference but are necessary for the orderly functioning of society. Therefore, when evaluating the provided options regarding the rules for the morality of duty, the most suitable choice is:
To conduct necessary for social living.
In conclusion, both statements (I) and (II) correctly align with the essence of the comprehension, making both statements true.
| Correct Answer: | Both (I) and (II) are true. |
The 'morality of aspiration' refers to ideals related to the 'Good Life', emphasizing human excellence and what constitutes a human being operating at their highest potential. The rules associated with 'morality of aspiration' are not obligatory but rather serve as challenges to elevate human conduct to a pinnacle of excellence.
Conversely, 'morality of duty' comprises essential and obligatory rules that ensure order within society. These rules are grounded in a rational understanding of what is necessary for a societal structure to function effectively.
Evaluating the provided statements against this philosophical framework:
The statement "‘Morality of duty’ is non-obligatory" contradicts the essence of 'morality of duty', making it the false statement among the options.
The document presents a critique of the United Nations (UN) organization, arguing that it has failed to carry out its charter-mandated tasks, specifically to ”maintain international peace and security” and ”to achieve international cooperation” in solving global problems. The author notes growing public frustration with catastrophic humanitarian situations and the failure of peace-keeping operations, leading to widespread scepticism about the possibility of ”revitalization”.
UN Reform Approaches
Discussions on UN reform are divided into two main categories: the conservative approach and the radical approach.
The conservative view considers the existing Charter ”practically untouchable” and believes in improving ”collective security” as defined in Chapter VII. Key positions include:
The radical approach criticizes the principles of the present system and proposes an overhaul. It reflects increasing doubts about the value of the Charter’s collective security system, especially in intra-State conflicts. Radical proposals include:
The author asserts that no major or minor reform has any chance of being implemented now, primarily because the Charter’s amendment procedures (requiring a two-thirds majority including all five permanent Security Council members) preclude agreement. However, he concludes that the continuing deterioration of the global situation, driven by economic integration, rising inequality, and intra-State conflicts, will inevitably lead the political establishment to define a new global institutional structure. This future debate will become highly political.
“Section 55 of the Indian Contract Act says that when a party to a contract promises to do a certain thing within a specified time but fails to do so, the contract or so much of it as has not been performed, becomes voidable at the option of the promisee if the intention of the parties was, that time should be of the essence of the contract. If time is not the essence of the contract, the contract does not become voidable by the failure to do such thing on or before the specified time but the promisee is entitled to compensation from the promisor for any loss occasioned to him by such failure. Further, if in case of a contract voidable on account of the promisor’s failure to perform his promise within the time agreed and the promisee accepts performance of such promise at any time other than that agreed, the promisee cannot claim compensation for any loss occasioned by the non-performance of the promise at the time agreed, unless, at the time of such acceptance he gives notice to the promisor of his intention to do so.
Sections 73 and 74 deal with consequences of breach of contract. Heading of Sec tion 73 is compensation for loss or damage caused by breach of contract. When a contract is broken, the party who suffers by such breach is entitled to receive from the party who has broken the contract compensation for any loss or damage caused to him thereby which naturally arose in the usual course of things from such breach or which the parties knew when they made the contract to be likely to result from the breach of it. On the other hand, Section 74 deals with compen sation for breach of contract where penalty is stipulated for. When a contract is broken, if a sum is mentioned in the contract as the amount to be paid in case of such breach or if the contract contains any other stipulation by way of penalty, the party complaining of the breach is entitled whether or not actually damage or loss is proved to have been caused thereby, to receive from the party who has broken the contract reasonable compensation not exceeding the amount so named or the penalty stipulated for.”
tracted from: Consolidated Construction Consortium Limited v Software Technol ogy Parks of India 2025 INSC 574
“Law treats all contracts with equal respect and unless a contract is proved to suffer from any of the vitiating factors, the terms and conditions have to be enforced regardless of the relative strengths and weakness of the parties.
Section 28 of the Contract Act does not bar exclusive jurisdiction clauses. What has been barred is the absolute restriction of any party from approaching a legal forum. The right to legal adjudication cannot be taken away from any party through contract but can be relegated to a set of Courts for the ease of the parties. In the present dispute, the clause does not take away the right of the employee to pursue a legal claim but only restricts the employee to pursue those claims before the courts in Mumbai alone.
... the Court must already have jurisdiction to entertain such a legal claim. This limb pertains to the fact that a contract cannot confer jurisdiction on a court that did not have such a jurisdiction in the first place.”
Extracted from: Rakesh Kumar Verma v HDFC Bank Ltd 2025 INSC 473