List of top English Questions

The questions are to be answered on the basis of what is stated or implied in the passage. Choose the most appropriate response that accurately and completely answer the question.
Aristotle, an ancient philosopher, was one of the first to discuss syllogisms. In Prior Analytics, published around 350 BCE, Aristotle outlined the basic form of syllogism which represented the earliest branch of formal logic. For Aristotle, logic revolved around deduction : “speech in which certain things having been supposed something different from those supposed results of necessity because of their being so.”
If that sounds confusing – that’s ancient philosophy for you! Let’s break it down. “The things that have been supposed” are what we now call “premises”. “What results necessarily” from those premises being true is a conclusion.
To Aristotle, if an argument was valid, it would be impossible for premises X and Y to be true and for conclusion Z to be false. Aristotle named this method of proving validity “reductio ad impossibile” : a syllogism is valid when the denial of the conclusion but acceptance of the premises would lead to a contradiction.
Aristotle divided syllogistic propositions into four different categories : universal affirmative, particular affirmative, universal negative and particular negative.
A universal affirmative syllogistic sentence : All humans need food.
A particular affirmative syllogistic sentence : Some birds can fly.
A universal negative syllogistic sentence : No dogs are cats.
A particular negative syllogistic sentence : Not all cars have four doors.
During the rise of modern formal logic, German philosopher Gottlob Frege refined Aristotle’s syllogistic theory through the addition of non-categorical syllogisms. These are syllogisms that rely on premises and can be hypothetical, or which include disjunctions like ‘or’. The hypothetical form of syllogisms can be traced back to Stoic philosophy, but modern philosophers tend to attribute the theory to Frege. In the 19th century, British philosopher and economist John Neville Keynes also helped make non-categorical syllogisms popular.
Here’s an example of a hypothetical syllogism :
1. If it is sunny tomorrow, I can go running.
2. It is sunny.
3. Therefore, I can go running.
Here’s an example of a disjunctive syllogism :
1. Patrick studies English or Linguistics.
2. Patrick is not studying Linguistics.
3. Therefore, he is studying English.
In the Begriffsschrift (German for “Concept-Script”), he refined Aristotle’s system by developing a logical system that explained how quantifiers (words like “all” and “some”) work. His system also became the basis for modern computer science.
The questions are to be answered on the basis of what is stated or implied in the passage. Choose the most appropriate response that accurately and completely answer the question.
Within the turbulent past few years, the idea that a person can be “cancelled” — in other words, culturally blocked from having a prominent public platform or career — has become a polarizing topic of debate. The rise of “cancel culture” and the idea of cancelling someone coincides with a familiar pattern: A celebrity or other public figure does or says something offensive; a public backlash, often fuelled by politically progressive social media, ensues. Then come the calls to cancel the person — that is, to effectively end their career or revoke their cultural cachet, whether through boycotts of their work or disciplinary action from an employer.
To many people, this process of publicly calling for accountability, and boycotting if nothing else seems to work, has become an important tool of social justice — a way of combating, through collective action, some of the huge power imbalances that often exist between public figures with far-reaching platforms and audiences, and the people and communities their words and actions may harm.
But conservative politicians and pundits have increasingly embraced the argument that cancel culture, rather than being a way of speaking truth to power, has spun out of control and become a senseless form of social media mob rule. At the 2020 Republican National Convention, for example, numerous speakers, including President Trump, addressed cancel culture directly, and one delegate resolution even explicitly targeted the phenomenon, describing it as having “grown into erasing of history, encouraging lawlessness, muting citizens, and violating free exchange of ideas, thoughts, and speech.”
Actually, ending someone’s career through the power of public backlash is difficult. Few entertainers or other public figures have truly been cancelled — that is, while they may have faced considerable negative criticism and calls to be held accountable for their statements and actions, very few of them have truly experienced career-ending repercussions.
Harry Potter author, J.K. Rowling, for example, has faced intense criticism from her own fans since she began to voice transphobic beliefs, making her one of the most prominently “cancelled” individuals at the centre of the cancel culture debate. But following Rowling’s publication, in June 2020, of a transphobic manifesto, sales of the author’s books actually increased tremendously in her home country of Great Britain.
‘So pick a bird,’ Iff commanded. ‘Any bird.’ This was puzzling. ‘The only bird around here is a wooden peacock,’ Haroun pointed out, reasonably enough. Iff gave a snort of disgust. ‘A person may choose what he cannot see,’ he said, as if explaining something very obvious to a very foolish individual. ‘A person may mention a bird’s name even if the creature is not present and correct: crow, quail, hummingbird, bulbul, mynah, parrot, kite. A person may even select a flying creature of his own invention, for example winged horse, flying turtle, airborne whale, space serpent or aeromouse. To give a thing a name, a label, a handle; to rescue it from anonymity, to pluck it out of the Place of Namelessness, in short to identify it — well, that’s a way of bringing the said thing into being. Or, in this case, the said bird or Imaginary Flying Organism.’
‘That may be true where you come from,’ Haroun argued. ‘But in these parts, stricter rules apply.’
‘In these parts,’ rejoined blue-bearded Iff, ‘I am having time wasted by someone who will not trust in what he can’t see. How much have you seen, eh? Africa, have you seen it? No? Then is it truly there? And submarines? Huh? Also, hailstones, baseballs, pagodas? Goldmines? Kangaroos, Mount Fujiyama, the North Pole? And the past, did it happen? And the future, will it come? Believe in your own eyes and you’ll get into a lot of trouble, hot water, a mess.’ With that, he plunged his hand into a pocket of his auberginey pajamas, and when he brought it forth again it was bunched into a fist. ‘So take a look, or I should say a gander, at the enclosed.’ He opened his hand, and Haroun’s eyes almost fell out of his head. Tiny birds were walking about on Iff’s palm; and pecking at it, and flapping their miniature wings to hover just above it. And as well as birds there were fabulous winged creatures out of legends: an Assyrian lion with the head of a bearded man and a pair of large hairy wings growing out of its flanks; and winged monkeys, flying saucers, tiny angels, levitating (and apparently air-breathing) fish. ‘What’s your pleasure, select, choose,’ Iff urged. And although it seemed obvious to Haroun that these magical creatures were so small that they couldn’t possibly have carried so much as a bitten-off fingernail, he decided not to argue and pointed at a tiny crested bird that was giving him a sidelong look through one highly intelligent eye.
[Extracted, with edits and revisions, from Haroun and the Sea of Stories, by Salman Rushdie, Granta & Penguin, 1990.]