The question seeks the identification of the author of "Akbar Nama," a famous historical text. "Akbar Nama" is a detailed chronicle on the life of the Mughal Emperor Akbar. Among the given options:
Chandrabhan Barahman
Muhammad Kazim
Lahori
Abu’l Fazl
The correct author of "Akbar Nama" is Abu’l Fazl. He was a prominent historian and scholar in the court of Emperor Akbar and wrote this comprehensive work in Persian. The "Akbar Nama" not only details Akbar's reign but also includes a part called the "Ain-i-Akbari," which gives insights into the administration, culture, and society of the time. Therefore, the most accurate and informed choice is Abu’l Fazl.
The author of the Akbarnama is Abul Fazl (Abu'l-Fazl ibn Mubarak), the renowned scholar, historian, and trusted advisor to Emperor Akbar.
The imperial karkhanas
Bernier is perhaps the only historian who provides a detailed account of the working of the imperial karkhanas or workshops:
Large halls are seen at many places, called karkhanas or workshops for the artisans. In one hall, embroiderers are busily employed, superintended by a master. In another, you see the goldsmiths; in a third, painters; in a fourth, varnishers in lacquer-work; in a fifth, joiners, turners, tailors and shoe-makers; in a sixth, manufacturers of silk, brocade and fine muslins …
The artisans come every morning to their karkhanas where they remain employed the whole day; and in the evening return to their homes. In this quiet regular manner, their time glides away; no one aspiring for any improvement in the condition of life wherein he happens to be born.
How did Bernier’s description reflect the economic significance of the karkhanas in the Mughal empire?
The imperial karkhanas
Bernier is perhaps the only historian who provides a detailed account of the working of the imperial karkhanas or workshops:
Large halls are seen at many places, called karkhanas or workshops for the artisans. In one hall, embroiderers are busily employed, superintended by a master. In another, you see the goldsmiths; in a third, painters; in a fourth, varnishers in lacquer-work; in a fifth, joiners, turners, tailors and shoe-makers; in a sixth, manufacturers of silk, brocade and fine muslins …
The artisans come every morning to their karkhanas where they remain employed the whole day; and in the evening return to their homes. In this quiet regular manner, their time glides away; no one aspiring for any improvement in the condition of life wherein he happens to be born.
Analyse the relationship between the Mughal empire and its artisans.
The imperial karkhanas
Bernier is perhaps the only historian who provides a detailed account of the working of the imperial karkhanas or workshops:
Large halls are seen at many places, called karkhanas or workshops for the artisans. In one hall, embroiderers are busily employed, superintended by a master. In another, you see the goldsmiths; in a third, painters; in a fourth, varnishers in lacquer-work; in a fifth, joiners, turners, tailors and shoe-makers; in a sixth, manufacturers of silk, brocade and fine muslins …
The artisans come every morning to their karkhanas where they remain employed the whole day; and in the evening return to their homes. In this quiet regular manner, their time glides away; no one aspiring for any improvement in the condition of life wherein he happens to be born.
How did the crafts in the karkhanas reflect the cultural diversity of the Mughal empire?