Question:

The passage given below is followed by four alternate summaries. Choose the option that best captures the essence of the passage.
A distinguishing feature of language is our ability to refer to absent things, known as displaced reference. A speaker can bring distant referents to mind in the absence of any obvious stimuli. Thoughts, not limited to the here and now, can pop into our heads for unfathomable reasons. This ability to think about distant things necessarily precedes the ability to talk about them. Thought precedes meaningful referential communication. A prerequisite for the emergence of human-like meaningful symbols is that the mental categories they relate to can be invoked even in the absence of immediate stimuli.

Updated On: Jul 28, 2025
  • Thoughts are essential to communication and only humans have the ability to think about objects not present in their surroundings.
  • The ability to think about objects not present in our environment precedes the development of human communication.
  • Displaced reference is particular to humans and thoughts pop into our heads for no real reason.
  • Thoughts precede all speech acts and these thoughts pop up in our heads even in the absence of any stimulus. 

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The Correct Option is B

Solution and Explanation

The passage discusses the concept of displaced reference as a distinctive trait of language, emphasizing that the ability to refer to things not present is a key feature. It highlights that the capability to think about and refer to distant entities with no immediate stimuli is essential for meaningful communication. This power of thought enables the invocation of mental categories without direct stimuli. The passage concludes that such capability is fundamental for the development of human-like symbolic communication.

Among the provided options, the one that best captures the essence of the passage is: The ability to think about objects not present in our environment precedes the development of human communication. This option precisely reflects the passage's core argument that the capacity to conceptualize absent objects is a precursor to human communication.

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