Iqbal identifies intuition (often linked to the Qur'ānic–Sufi idea of the qalb, or "heart") as an immediate, direct mode of knowing Ultimate Reality (God), not mediated by discursive reasoning $\Rightarrow$ this supports (A)
. He insists that genuine spiritual insight is not mere private feeling; it has an objective purchase on reality when disciplined and tested in life and history $\Rightarrow$ this supports (B)
. Iqbal consistently locates this faculty in the "heart" as a dynamic center of selfhood that synthesizes love, will, and knowledge, over and above the calculative intellect $\Rightarrow$ this supports (C)
. Option (D) is rejected because Iqbal treats the intellect/mind as necessary but insufficient for grasping the Absolute; intuition is not a mere property of discursive intellect
. \[ \boxed{\text{Hence, (A), (B), and (C) are correct; (D) is not.}} \]
| LIST-I (Indian Philosophical Schools) | LIST-II (Number of Sources of Knowledge) |
|---|---|
| A. Samkhya | I. Three |
| B. Nyaya | II. One |
| C. Carvaka | III. Six |
| D. Vedanta | IV. Four |
The 12 musical notes are given as \( C, C^\#, D, D^\#, E, F, F^\#, G, G^\#, A, A^\#, B \). Frequency of each note is \( \sqrt[12]{2} \) times the frequency of the previous note. If the frequency of the note C is 130.8 Hz, then the ratio of frequencies of notes F# and C is:
Here are two analogous groups, Group-I and Group-II, that list words in their decreasing order of intensity. Identify the missing word in Group-II.
Abuse \( \rightarrow \) Insult \( \rightarrow \) Ridicule
__________ \( \rightarrow \) Praise \( \rightarrow \) Appreciate