Iqbal identifies intuition (often linked to the Qur'ānic–Sufi idea of the qalb, or "heart") as an immediate, direct mode of knowing Ultimate Reality (God), not mediated by discursive reasoning $\Rightarrow$ this supports (A)
. He insists that genuine spiritual insight is not mere private feeling; it has an objective purchase on reality when disciplined and tested in life and history $\Rightarrow$ this supports (B)
. Iqbal consistently locates this faculty in the "heart" as a dynamic center of selfhood that synthesizes love, will, and knowledge, over and above the calculative intellect $\Rightarrow$ this supports (C)
. Option (D) is rejected because Iqbal treats the intellect/mind as necessary but insufficient for grasping the Absolute; intuition is not a mere property of discursive intellect
. \[ \boxed{\text{Hence, (A), (B), and (C) are correct; (D) is not.}} \]
Here are two analogous groups, Group-I and Group-II, that list words in their decreasing order of intensity. Identify the missing word in Group-II.
Abuse \( \rightarrow \) Insult \( \rightarrow \) Ridicule
__________ \( \rightarrow \) Praise \( \rightarrow \) Appreciate
In the following figure, four overlapping shapes (rectangle, triangle, circle, and hexagon) are given. The sum of the numbers which belong to only two overlapping shapes is ________