Iqbal identifies intuition (often linked to the Qur'ānic–Sufi idea of the qalb, or "heart") as an immediate, direct mode of knowing Ultimate Reality (God), not mediated by discursive reasoning $\Rightarrow$ this supports (A)
. He insists that genuine spiritual insight is not mere private feeling; it has an objective purchase on reality when disciplined and tested in life and history $\Rightarrow$ this supports (B)
. Iqbal consistently locates this faculty in the "heart" as a dynamic center of selfhood that synthesizes love, will, and knowledge, over and above the calculative intellect $\Rightarrow$ this supports (C)
. Option (D) is rejected because Iqbal treats the intellect/mind as necessary but insufficient for grasping the Absolute; intuition is not a mere property of discursive intellect
. \[ \boxed{\text{Hence, (A), (B), and (C) are correct; (D) is not.}} \]
| LIST-I (Indian Philosophical Schools) | LIST-II (Number of Sources of Knowledge) |
|---|---|
| A. Samkhya | I. Three |
| B. Nyaya | II. One |
| C. Carvaka | III. Six |
| D. Vedanta | IV. Four |
A stick of length one meter is broken at two locations at distances of \( b_1 \) and \( b_2 \) from the origin (0), as shown in the figure. Note that \( 0<b_1<b_2<1 \). Which one of the following is NOT a necessary condition for forming a triangle using the three pieces?
Note: All lengths are in meter. The figure shown is representative.

The following figures show three curves generated using an iterative algorithm. The total length of the curve generated after 'Iteration n' is:

The 12 musical notes are given as \( C, C^\#, D, D^\#, E, F, F^\#, G, G^\#, A, A^\#, B \). Frequency of each note is \( \sqrt[12]{2} \) times the frequency of the previous note. If the frequency of the note C is 130.8 Hz, then the ratio of frequencies of notes F# and C is: