The passage describes the diversification of call pulse rates among northern elephant seals at various colonies. It specifically mentions that all existing northern elephant seals are descendants of a small herd from Isla Guadalupe. As this population expanded, differing tempos in male vocal displays were noted in more recently colonized islands. The passage indicates that the average pulse rate changes could be attributed to immigration patterns from faster-paced southern rookeries. It also speculates that the differing tempos were initially due to random selection of founding males at each site. Given this context, the inference can be made: the call pulse rate of male northern elephant seals in the southern rookeries was faster because the male northern elephant seals of Isla Guadalupe with faster call pulse rates might have been the original settlers of the southern rookeries. This hypothesis aligns with the passage's suggestion that different seals with inherently distinct call features happened to settle different locations, leading to the observed variations in call pulse rates.
The passage explains how the dialects of male northern elephant seal calls have disappeared over time. Initially, these dialects were observed as differences in the tempo of threat calls among seals from different colonies. The variation in tempos was believed to be a result of isolation, as the seals were recolonizing former breeding sites from a small founder colony in Isla Guadalupe.
The passage discusses a scenario where immigration from other colonies, which had different pulse rates, impacted the tempo of calls. Specifically, at Año Nuevo Island, the call tempo slowly increased due to the influence of immigrant males from southern rookeries with faster pulse rates.
To ensure that these dialects did not disappear, it would have been necessary for the call tempo of immigrant males to align with that of resident males. This would prevent the average tempo at a colony from reverting back to that of the founder colony, thus preserving the dialect differences that had developed over time.
The correct condition is: The call tempo of individual immigrant male seals changed to match the average tempo of resident male seals in the host colony.
This adjustment would have maintained the observed regional dialects by preventing immigrants from altering the local average tempo and contributing to the homogenization of the dialects across different colonies.
The correct answer for the transformation of male northern elephant seal calls is: "The calls have transformed from exhibiting simple composition, less individual variety, and great regional variety to complex composition, great individual variety, and less regional variety." This conclusion can be drawn from the following analysis of the passage:
Thus, the evolutionary history of male northern elephant seal calls encompasses a shift from simple and regionally diverse calls to more complex and individually diverse calls with reduced regional variation.
Let's examine each statement individually:
Option A: This inference can be drawn from the second paragraph, where it's mentioned that on recently colonized islands, the tempos of male vocal displays showed stronger differences compared to those from Isla Guadalupe, the founder colony. The passage indirectly attributes the inception of eventual dialects to the dynamic changes resulting from the near extinction of elephant seals. Hence, Option A can be inferred from the passage.
Option B: This inference can be made from the mention of the increase in pulse rate in the early 1970s due to immigration from southern rookeries and the subsequent regression of calls to the average pulse rate of the founder colony as the population continued to expand and receive immigrants. Thus, Option B can be inferred from the passage.
Option C: The passage does not support or make any claim similar to Option C.
Option D: This inference can be drawn from the fourth paragraph, where it's stated that at the individual level, the pulse of the calls remained consistent, indicating that changing variables have minimal effect on the individual vocal signature of the elephant seals. Therefore, Option D can be inferred from the passage.
So, the correct option is (C): the influx of new northern elephant seals into Año Nuevo Island would have soon made the call pulse rate of its male seals exceed that of those at Isla Guadalupe.


When people who are talking don’t share the same culture, knowledge, values, and assumptions, mutual understanding can be especially difficult. Such understanding is possible through the negotiation of meaning. To negotiate meaning with someone, you have to become aware of and respect both the differences in your backgrounds and when these differences are important. You need enough diversity of cultural and personal experience to be aware that divergent world views exist and what they might be like. You also need the flexibility in world view, and a generous tolerance for mistakes, as well as a talent for finding the right metaphor to communicate the relevant parts of unshared experiences or to highlight the shared experiences while demphasizing the others. Metaphorical imagination is a crucial skill in creating rapport and in communicating the nature of unshared experience. This skill consists, in large measure, of the ability to bend your world view and adjust the way you categorize your experiences. Problems of mutual understanding are not exotic; they arise in all extended conversations where understanding is important.
When it really counts, meaning is almost never communicated according to the CONDUIT metaphor, that is, where one person transmits a fixed, clear proposition to another by means of expressions in a common language, where both parties have all the relevant common knowledge, assumptions, values, etc. When the chips are down, meaning is negotiated: you slowly figure out what you have in common, what it is safe to talk about, how you can communicate unshared experience or create a shared vision. With enough flexibility in bending your world view and with luck and charity, you may achieve some mutual understanding.
Communication theories based on the CONDUIT metaphor turn from the pathetic to the evil when they are applied indiscriminately on a large scale, say, in government surveillance or computerized files. There, what is most crucial for real understanding is almost never included, and it is assumed that the words in the file have meaning in themselves—disembodied, objective, understandable meaning. When a society lives by the CONDUITmetaphor on a large scale, misunderstanding, persecution, and much worse are the likely products.
Later, I realized that reviewing the history of nuclear physics served another purpose as well: It gave the lie to the naive belief that the physicists could have come together when nuclear fission was discovered (in Nazi Germany!) and agreed to keep the discovery a secret, thereby sparing humanity such a burden. No. Given the development of nuclear physics up to 1938, development that physicists throughout the world pursued in all innocence of any intention of finding the engine of a new weapon of mass destruction—only one of them, the remarkable Hungarian physicist Leo Szilard, took that possibility seriously—the discovery of nuclear fission was inevitable. To stop it, you would have had to stop physics. If German scientists hadn’t made the discovery when they did, French, American, Russian, Italian, or Danish scientists would have done so, almost certainly within days or weeks. They were all working at the same cutting edge, trying to understand the strange results of a simple experiment bombarding uranium with neutrons. Here was no Faustian bargain, as movie directors and other naifs still find it intellectually challenging to imagine. Here was no evil machinery that the noble scientists might hide from the problems and the generals. To the contrary, there was a high insight into how the world works, an energetic reaction, older than the earth, that science had finally devised the instruments and arrangements to coart forth. “Make it seem inevitable,” Louis Pasteur used to advise his students when they prepared to write up their discoveries. But it was. To wish that it might have been ignored or suppressed is barbarous. “Knowledge,” Niels Bohr once noted, “is itself the basis for civilization.” You cannot have the one without the other; the one depends upon the other. Nor can you have only benevolent knowledge; the scientific method doesn’t filter for benevolence. Knowledge has consequences, not always intended, not always comfortable, but always welcome. The earth revolves around the sun, not the sun around the earth. “It is a profound and necessary truth,” Robert Oppenheimer would say, “that the deep things in science are not found because they are useful; they are found because it was possible to find them.”
...Bohr proposed once that the goal of science is not universal truth. Rather, he argued, the modest but relentless goal of science is “the gradual removal of prejudices.” The discovery that the earth revolves around the sun has gradually removed the prejudice that the earth is the center of the universe. The discovery of microbes is gradually removing the prejudice that disease is a punishment from God. The discovery of evolution is gradually removing the prejudice that Homo sapiens is a separate and special creation.
For any natural number $k$, let $a_k = 3^k$. The smallest natural number $m$ for which \[ (a_1)^1 \times (a_2)^2 \times \dots \times (a_{20})^{20} \;<\; a_{21} \times a_{22} \times \dots \times a_{20+m} \] is: