Comprehension
I heartily accept the motto, “That government is best which governs least”; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe—“That government is best which governs not at all”; and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient. The objections which have been brought against a standing army, and they are many and weighty, and deserve to prevail, may also at last be brought against a standing government. The standing army is only an arm of the standing government. The government itself, which is only the mode which the people have chosen to execute their will, is equally liable to be abused and perverted before the people can act through it.

After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule is not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest. But a government in which the majority rules in all cases cannot be based on justice, even as far as men understand it. Can there not be a government in which the majorities do not virtually decide right and wrong, but conscience—in which majorities decide only those questions to which the rule of expediency is applicable? Must the citizen ever for a moment or in the least degree resign his conscience to the legislator? Why has every man a conscience then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. It is truly enough said that a corporation has no conscience; but a corporation of conscientious men is a corporation with a conscience. Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.
Question: 1

According to the author of the paragraph, army is ________________ ?

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When passages are philosophical or idealistic, the author often rejects practical expediencies like “standing army” or “standing government.” Look for the option that matches the ideal end goal, not just the immediate practical view.
Updated On: Aug 26, 2025
  • required
  • fallible
  • must
  • necessary evil
  • not required
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The Correct Option is

Solution and Explanation

Step 1: Understand the author’s view of government and army.
The author begins with the motto: “That government is best which governs least,” and further extends it to “That government is best which governs not at all.” This shows that the author is against heavy reliance on government structures.
He then argues that government is only an expedient A temporary arrangement), and at best, it is often inexpedient. He directly links the same objection raised against a standing army to the standing government itself.
Step 2: Link army to government.
The passage states: “The standing army is only an arm of the standing government.” This means the army is not an independent necessity but merely an extension of the flawed government structure, which the author criticizes. If the government itself is not essential, the army—which exists only to serve it—is also not essential.
Step 3: Eliminate options.
(A) Required — Wrong, because the author is clearly against the idea of a permanent army.
(B) Fallible — While the army can be fallible, the main argument is not about fallibility but about necessity.
(C) Must — Clearly opposite to the author’s stance.
(D) Necessary evil — This implies reluctant acceptance, but the author does not accept it even as a “necessary evil.”
(E) Not required — This aligns with the author’s critique that both army and government are unnecessary in the ideal system.
\[ \boxed{\text{Army is not required.}} \]
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Question: 2

In general, when would government of majority be good for minorities?

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Look for the author’s repeated key term — here, “conscience.” It provides the strongest clue for identifying the correct answer in comprehension passages.
Updated On: Aug 26, 2025
  • when it is fair.
  • when it is right.
  • when it abides by the law.
  • when it is conscientious.
  • such a government cannot exist.
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The Correct Option is D

Solution and Explanation

Step 1: Understanding the author’s viewpoint.
The author states that majority rule is not automatically just:
“A government in which the majority rules in all cases cannot be based on justice.”
This means simply following majority will does not safeguard minorities.
Step 2: Identifying the condition.
The author suggests a better alternative:
“Can there not be a government in which the majorities do not virtually decide right and wrong, but conscience?”
Thus, conscience must guide decisions, not blind majority will.
Step 3: Evaluating the options.
(A) Fairness — too vague; fairness depends on interpretation.
(B) Right — subjective; majority may still impose injustice.
(C) Abiding by law — the author says “Law never made men a whit more just.”
(D) Conscientious — directly aligns with the author’s vision of conscience-driven governance.
(E) Cannot exist — incorrect; the author argues such governance is possible and desirable.
\[ \boxed{\text{Government of majority benefits minorities only when it is conscientious.}} \]
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Question: 3

Which of the following statements would the author agree the most with?

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When the passage emphasizes individual conscience and moral authority, look for options that highlight the supremacy of men over government or law.
Updated On: Aug 26, 2025
  • Men are bigger than the governments.
  • Business houses are best for the growth of a society.
  • Governments and armies are not required.
  • Concept of nations is redundant.
  • Democracy is best for citizens.
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The Correct Option is A

Solution and Explanation

Step 1: Recall the author’s emphasis.
The author strongly stresses: “I think that we should be men first, and subjects afterward.” This shows that moral conscience and individuality of men are superior to the authority of government.
Step 2: Checking the alignment of options.
(A) “Men are bigger than the governments.” — Matches the author’s core belief that human conscience is more important than government power.
(B) “Business houses are best for society’s growth.” — Not mentioned in the passage.
(C) “Governments and armies are not required.” — The author critiques them, but does not explicitly deny their existence; he sees them as expedient but misused.
(D) “Concept of nations is redundant.” — Not stated anywhere in the passage.
(E) “Democracy is best for citizens.” — The author is critical of majority-rule democracy since it is based on strength, not justice.
Step 3: Final interpretation.
The correct idea the author emphasizes is that men’s moral strength and conscience should come before submission to governmental authority. \[ \boxed{\text{The author would agree most with: Men are bigger than the governments.}} \]
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