The "Objectives Resolution" was an important declaration moved by Jawaharlal Nehru in the Constituent Assembly on December 13, 1946, and it set the guiding principles for the Constitution of India. This resolution not only reflected the vision of India as an independent sovereign republic but also laid the foundation for the democratic and republican values that India would embody. The key elements of the resolution that reflect the vision of India as an independent sovereign republic include:
1. Assertion of Sovereignty:
The resolution emphasized India's complete independence, both politically and legally. By stating that "India shall be a Union of States," the resolution affirmed India's sovereignty and the right to govern itself without any external interference. This marked a definitive break from colonial rule and established India as a free nation in control of its own destiny.
2. Commitment to Democracy and Republic:
The Objectives Resolution declared that India would be a democratic republic, where the government would be of the people, by the people, and for the people. It promised a system of government that would ensure justice, equality, and freedom for all citizens, laying the groundwork for the constitutional democracy that would be established in India.
3. Secular State:
The resolution also affirmed India's commitment to being a secular state, where all religions would be treated equally and where there would be no official state religion. This principle was crucial for ensuring the rights of all communities in a diverse and plural society, reflecting India's vision of unity in diversity.
4. Protection of Fundamental Rights:
The resolution highlighted the need for the protection of the rights of the people. It advocated for the protection of individual rights, including equality before the law and freedom of expression. This laid the foundation for the Fundamental Rights section of the Constitution, ensuring that every citizen would have their rights safeguarded.
5. Social Justice:
The resolution emphasized the goal of achieving social, economic, and political justice for all sections of society, particularly the marginalized and underprivileged. It aimed at eliminating discrimination and ensuring opportunities for social mobility, which reflected the vision of an egalitarian society in the new republic.
6. Unity and Integrity of India:
The resolution also stressed the importance of preserving the unity and integrity of India. It highlighted the importance of consolidating the various princely states and territories into a unified republic, which was crucial in the post-independence period to avoid fragmentation and ensure national stability.
Which of the following pairs is correctly matched regarding the Constituent Assembly?
Column I (Committees of Constituent Assembly) | Column II (Presidents) |
---|---|
(A) Rules of Procedure Committee | Jawaharlal Nehru |
(B) Union Power Committee | B.N. Rao |
(C) Union Constitution Committee | Bal Krishna Sharma |
(D) Provincial Constitution Committee | Vallabhbhai Patel |
Identify the member of the Constituent Assembly with the help of the following information:
The Anguish of the King
When the king Devanampiya Piyadassi had been ruling for eight years, the (country of the) Kalingas (present-day coastal Orissa) was conquered by (him). One hundred and fifty thousand men were deported, a hundred thousand were killed, and many more died.
After that, now that (the country of) the Kalingas has been taken, Devanampiya (is devoted) to an intense study of Dhamma, to the love of Dhamma, and to instructing (the people) in Dhamma.
This is the repentance of Devanampiya on account of his conquest of the (country of the) Kalingas.
For this is considered very painful and deplorable by Devanampiya that, while one is conquering an unconquered (country) slaughter, death and deportation of people (take place) there...
Declining a Royal Gift
This excerpt from a sufi text describes the proceedings at Shaikh Nizamuddin Auliya’s hospice in 1313 : I (the author, Amir Hasan Sijzi) had the good fortune of kissing his (Shaikh Nizamuddin Auliya’s) feet ... At this time a local ruler had sent him the deed of ownership to two gardens and much land, along with the provisions and tools for their maintenance. The ruler had also made it clear that he was relinquishing all his rights to both the gardens and land. The master ... had not accepted that gift. Instead, he had lamented: “What have I to do with gardens and fields and lands ? ... None of our ... spiritual masters had engaged in such activity.”
Then he told an appropriate story: “... Sultan Ghiyasuddin, who at that time was still known as Ulugh Khan, came to visit Shaikh Fariduddin (and) offered some money and ownership deeds for four villages to the Shaikh, the money being for the benefit of the dervishes (sufis), and the land for his use. Smiling, Shaikh al Islam (Fariduddin) said: ‘Give me the money. I will dispense it to the dervishes. But as for those land deeds, keep them. There are many who long for them. Give them away to such persons.’”
What taluqdars thought
The attitude of the taluqdars was best expressed by Hanwant Singh, the Raja of Kalakankar, near Rae Bareli. During the mutiny, Hanwant Singh had given shelter to a British officer, and conveyed him to safety. While taking leave of the officer, Hanwant Singh told him:
Sahib, your countrymen came into this country and drove out our King. You sent your officers round the districts to examine the titles to the estates. At one blow you took from me lands which from time immemorial had been in my family. I submitted. Suddenly misfortune fell upon you. The people of the land rose against you. You came to me whom you had despoiled. I have saved you. But now – now I march at the head of my retainers to Lucknow to try and drive you from the country.