The statement holds true as Gandhiji's role in major political movements in India can be traced through a wide array of sources, which reflect his leadership, strategy, and impact on the national struggle for independence. These sources include his writings, speeches, historical records, and the accounts of contemporaries.
1. Gandhiji's Writings and Autobiography: Gandhiji’s own writings and autobiography are primary sources that provide an insight into his thoughts, strategies, and leadership in the various political movements he led. His autobiography, “The Story of My Experiments with Truth”, provides detailed accounts of his political philosophies, including his approach to non-violence, truth, and his strategies in movements like the Non-Cooperation Movement and the Quit India Movement. - Example: In his autobiography, Gandhiji explains his role in leading the Salt March in 1930, detailing the reasons behind it and its importance as a non-violent protest against British salt laws.
2. Speeches and Letters: Gandhiji's speeches and letters to various political leaders and the public serve as another significant source for tracing his role in political movements. His speeches were often aimed at mobilizing the masses, promoting unity, and calling for action against British rule. - Example: Gandhiji's speech on the Quit India Movement in 1942, where he famously declared, “Do or Die,” is a key historical document that outlines his commitment to independence and his call for non-violent resistance.
3. Contemporary Accounts and Biographies: Numerous biographies and writings by contemporaries and historians provide an external perspective on Gandhiji’s involvement in political movements. Leaders like Jawaharlal Nehru and Sardar Patel, as well as foreign observers like Louis Fischer, have documented Gandhiji's role in the Indian freedom struggle. - Example: Jawaharlal Nehru’s autobiography and Sardar Patel’s writings provide detailed accounts of Gandhiji’s leadership during movements such as the Non-Cooperation Movement (1920-22), Civil Disobedience Movement (1930-34), and the Quit India Movement (1942).
4. Newspapers and Articles: The newspapers of the time, such as Young India and Harijan, which Gandhiji edited, are valuable sources that help trace his role in major political movements. Through his articles, Gandhiji communicated his views on political and social issues, including the importance of non-violence, civil disobedience, and the need for independence. - Example: Articles in Young India provide insights into Gandhiji's strategy for organizing non-violent protests and his ideas on self-reliance (Swadeshi) and social reform.
5. Historical Records and Government Documents: Official records and documents from the British government also offer valuable insight into Gandhiji's role. These include correspondence between British officials and accounts of his imprisonments, protests, and negotiations. - Example: The official documents surrounding the Gandhi-Irwin Pact (1931) provide an official account of the negotiations between Gandhiji and Lord Irwin, where Gandhiji’s role in calling off the civil disobedience movement and negotiating with the British is clearly outlined.
6. Personal Testimonials and Memoirs: Personal accounts and memoirs from individuals who directly interacted with Gandhiji also provide important evidence of his role. These sources give a first-hand perspective on how Gandhiji’s leadership influenced movements and individuals. - Example: Mahadev Desai, Gandhiji’s personal secretary, wrote extensive accounts of his life and political strategies, shedding light on the day-to-day operations of the various movements under Gandhiji's leadership.
7. Impact on Indian Society: Gandhiji's role in political movements is also seen in the transformation of Indian society. His impact on social reforms, such as the abolition of untouchability, and his emphasis on communal harmony, are visible in the actions of the masses and their participation in the freedom struggle. This socio-political impact further highlights his role in the movements.
Identify the leader of the Indian National Movement in 1905 with the help of the given information.
The Anguish of the King
When the king Devanampiya Piyadassi had been ruling for eight years, the (country of the) Kalingas (present-day coastal Orissa) was conquered by (him). One hundred and fifty thousand men were deported, a hundred thousand were killed, and many more died.
After that, now that (the country of) the Kalingas has been taken, Devanampiya (is devoted) to an intense study of Dhamma, to the love of Dhamma, and to instructing (the people) in Dhamma.
This is the repentance of Devanampiya on account of his conquest of the (country of the) Kalingas.
For this is considered very painful and deplorable by Devanampiya that, while one is conquering an unconquered (country) slaughter, death and deportation of people (take place) there...
Declining a Royal Gift
This excerpt from a sufi text describes the proceedings at Shaikh Nizamuddin Auliya’s hospice in 1313 : I (the author, Amir Hasan Sijzi) had the good fortune of kissing his (Shaikh Nizamuddin Auliya’s) feet ... At this time a local ruler had sent him the deed of ownership to two gardens and much land, along with the provisions and tools for their maintenance. The ruler had also made it clear that he was relinquishing all his rights to both the gardens and land. The master ... had not accepted that gift. Instead, he had lamented: “What have I to do with gardens and fields and lands ? ... None of our ... spiritual masters had engaged in such activity.”
Then he told an appropriate story: “... Sultan Ghiyasuddin, who at that time was still known as Ulugh Khan, came to visit Shaikh Fariduddin (and) offered some money and ownership deeds for four villages to the Shaikh, the money being for the benefit of the dervishes (sufis), and the land for his use. Smiling, Shaikh al Islam (Fariduddin) said: ‘Give me the money. I will dispense it to the dervishes. But as for those land deeds, keep them. There are many who long for them. Give them away to such persons.’”
What taluqdars thought
The attitude of the taluqdars was best expressed by Hanwant Singh, the Raja of Kalakankar, near Rae Bareli. During the mutiny, Hanwant Singh had given shelter to a British officer, and conveyed him to safety. While taking leave of the officer, Hanwant Singh told him:
Sahib, your countrymen came into this country and drove out our King. You sent your officers round the districts to examine the titles to the estates. At one blow you took from me lands which from time immemorial had been in my family. I submitted. Suddenly misfortune fell upon you. The people of the land rose against you. You came to me whom you had despoiled. I have saved you. But now – now I march at the head of my retainers to Lucknow to try and drive you from the country.