The Chishti Sufi order, one of the most prominent Sufi schools in medieval India, emphasized love, humility, and service. Its saints played a significant role in spiritual and cultural life during the Delhi Sultanate and Mughal periods.
The Chishtis believed in universal love and brotherhood. They welcomed people from all communities and promoted religious harmony.
They practiced and encouraged selfless service (khidmat-e-khalq), offering food and assistance to the poor and travelers through langar and khanqahs (hospices).
Chishti saints emphasized zikr (remembrance of God), music (sama), and spiritual practices over ritualistic religion and formal scholarship.
They generally kept a distance from royal courts and focused on the spiritual upliftment of society, although some emperors did seek their blessings.
Key figures include Khwaja Muinuddin Chishti of Ajmer, Nizamuddin Auliya of Delhi, and Nasiruddin Chiragh-e-Dehli, whose teachings spread the Chishti philosophy far and wide.
The Chishtis played a vital role in spreading a message of love, equality, and devotion across India, making Sufism a deeply rooted spiritual tradition among the people.
Declining a Royal Gift
This excerpt from a sufi text describes the proceedings at Shaikh Nizamuddin Auliya’s hospice in 1313 : I (the author, Amir Hasan Sijzi) had the good fortune of kissing his (Shaikh Nizamuddin Auliya’s) feet ... At this time a local ruler had sent him the deed of ownership to two gardens and much land, along with the provisions and tools for their maintenance. The ruler had also made it clear that he was relinquishing all his rights to both the gardens and land. The master ... had not accepted that gift. Instead, he had lamented: “What have I to do with gardens and fields and lands ? ... None of our ... spiritual masters had engaged in such activity.”
Then he told an appropriate story: “... Sultan Ghiyasuddin, who at that time was still known as Ulugh Khan, came to visit Shaikh Fariduddin (and) offered some money and ownership deeds for four villages to the Shaikh, the money being for the benefit of the dervishes (sufis), and the land for his use. Smiling, Shaikh al Islam (Fariduddin) said: ‘Give me the money. I will dispense it to the dervishes. But as for those land deeds, keep them. There are many who long for them. Give them away to such persons.’”
