Comprehension

The passage below is accompanied by four questions. Based on the passage, choose the best answer for each question. 
The biggest challenge [The Nutmeg's Curse by Ghosh] throws down is to the prevailing understanding of when the climate crisis started. Most of us have accepted ... that it started with the widespread use of coal at the beginning of the Industrial Age in the 18th century and worsened with the mass adoption of oil and natural gas in the 20th . 
Ghosh takes this history at least three centuries back, to the start of European colonialism in the 15th century. He [starts] the book with a 1621 massacre by Dutch invaders determined to impose a monopoly on nutmeg cultivation and trade in the Banda islands in today's Indonesia. Not only do the Dutch systematically depopulate the islands through genocide, they also try their best to bring nutmeg cultivation into plantation mode. These are the two points to which Ghosh returns through examples from around the world. One, how European colonialists decimated not only indigenous populations but also indigenous understanding of the relationship between humans and Earth. Two, how this was an invasion not only of humans but of the Earth itself, and how this continues to the present day by looking at nature as a 'resource' to exploit. ... 
We know we are facing more frequent and more severe heatwaves, storms, floods, droughts and wildfires due to climate change. We know our expansion through deforestation, dam building, canal cutting - in short, terraforming, the word Ghosh uses - has brought us repeated disasters ... Are these the responses of an angry Gaia who has finally had enough? By using the word 'curse' in the title, the author makes it clear that he thinks so. I use the pronoun 'who' knowingly, because Ghosh has quoted many non-European sources to enquire into the relationship between humans and the world around them so that he can question the prevalent way of looking at Earth as an inert object to be exploited to the maximum. 
As Ghosh's text, notes and bibliography show once more, none of this is new. There have always been challenges to the way European colonialists looked at other civilisations and at Earth. It is just that the invaders and their myriad backers in the fields of economics, politics, anthropology, philosophy, literature, technology, physics, chemistry, biology have dominated global intellectual discourse.... 
There are other points of view that we can hear today if we listen hard enough. Those observing global climate negotiations know about the Latin American way of looking at Earth as Pachamama (Earth Mother). They also know how such a framing is just provided lip service and is ignored in the substantive portions of the negotiations. In The Nutmeg's Curse, Ghosh explains why. He shows the extent of the vested interest in the oil economy - not only for oil exporting countries, but also for a superpower like the US that controls oil drilling, oil prices and oil movement around the world. Many of us know power utilities are sabotaging decentralised solar power generation today because it hits their revenues and control. And how the other points of view are so often drowned out.

Question: 1

Which one of the following, if true, would make the reviewer's choice of the pronoun "who" for Gaia inappropriate?

Updated On: Nov 7, 2024
  • Non-European societies have perceived the Earth as a non-living source of all resources.
  • There is a direct cause-effect relationship between human activities and global climate change.
  • Ghosh's book has a different title: "The Nutmeg's Revenge".
  • Modern western science discovers new evidence for the Earth being an inanimate object.
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The Correct Option is A

Solution and Explanation

If societies outside of Europe perceive the Earth as an inanimate provider of resources, it contradicts the personification implied by the use of "who" for Gaia. Within the passage, the author employs the term "curse" in the title and utilizes the pronoun "who" for Gaia, indicating a viewpoint that regards the Earth as a living, sentient entity. If non-European societies do not share this viewpoint and instead regard the Earth as a non-living resource, it raises questions about the appropriateness of using the pronoun "who" for Gaia in the context of their beliefs. This discrepancy would render the reviewer's selection of the pronoun "who" inappropriate, given the divergent perspectives on the Earth's nature.

So, the correct option is (A): Non-European societies have perceived the Earth as a non-living source of all resources.

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Question: 2

All of the following can be inferred from the reviewer's discussion of "The Nutmeg's Curse", EXCEPT:

Updated On: Nov 7, 2024
  • academic discourses have always served the function of raising awareness about environmental preservation.
  • the contemporary dominant perception of nature and the environment was put in place by processes of colonialism.
  • environmental preservation policy makers can learn a lot from non-European and/or pre colonial societies.
  • the history of climate change is deeply intertwined with the history of colonialism.
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The Correct Option is A

Solution and Explanation

Option A cannot be directly inferred from the passage. The passage delves into the historical context of climate change as depicted in "The Nutmeg's Curse" and underscores the influence of colonialism on the prevailing perception of nature and the environment. It proposes that alternative perspectives from non-European and/or pre-colonial societies could offer valuable insights for policymakers in environmental preservation. However, the passage does not explicitly assert that academic discourses have consistently served the purpose of raising awareness about environmental preservation.

The passage aligns with Option D by linking the history of climate change with colonialism, emphasizes in Option B that colonial processes have shaped contemporary views of nature and the environment, and suggests in Option C that non-European and/or pre-colonial societies possess valuable insights for environmental preservation policymakers.

The correct option is (A): academic discourses have always served the function of raising awareness about environmental preservation.

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Question: 3

On the basis of information in the passage, which one of the following is NOT a reason for the failure of policies seeking to address climate change?

Updated On: Nov 7, 2024
  • The greed of organisations benefiting from non-renewable energy resources.
  • The global dominance of oil economies and international politics built around it.
  • The decentralised characteristic of renewable energy resources like solar power.
  • The marginalised status of non-European ways of looking at nature and the environment.
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The Correct Option is C

Solution and Explanation

Observers of global climate negotiations are familiar with the Latin American perspective of Earth as Pachamama (Earth Mother). However, they also understand that this framing is often merely superficial and disregarded in the substantive aspects of the negotiations. In his work "The Nutmeg's Curse," Ghosh elucidates the reasons behind this phenomenon. He illustrates the deep-seated vested interests in the oil economy, not only among oil-exporting nations but also in superpowers like the US, which exert control over oil drilling, pricing, and transportation worldwide. It is widely recognized that power utilities are presently impeding the progress of decentralized solar power generation due to its adverse effects on their revenues and control. The passage makes it evident that the failure of climate change policies cannot be attributed to the decentralized nature of renewable energy sources such as solar power. Instead, it suggests that power utilities may be sabotaging decentralized solar power generation to protect their financial interests and control. Thus, Option C, which posits decentralization as a cause for policy failure, is not supported by the passage.

So, the correct option is (C): The decentralised characteristic of renewable energy resources like solar power.

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Question: 4

Which one of the following best explains the primary purpose of the discussion of the colonisation of the Banda islands in "The Nutmeg's Curse"?

Updated On: Nov 7, 2024
  • To illustrate how systemic violence against the colonised constituted the cornerstone of colonialism.
  • To illustrate how colonialism represented and perpetuated the mindset that has led to climate change.
  • To illustrate the role played by the cultivation of certain crops in the plantation mode in contributing to climate change.
  • To illustrate the first instance in history when the processes responsible for climate change were initiated.
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The Correct Option is B

Solution and Explanation

"These are the two points to which Ghosh returns through examples from around the world. One, how European colonialists decimated not only indigenous populations but also indigenous understanding of the relationship between humans and Earth. Two, how this was an invasion not only of humans but of the Earth itself, and how this continues to the present day by looking at nature as a 'resource' to exploit…."

The passage explores how the colonization of the Banda islands, as depicted in "The Nutmeg's Curse," serves as an illustration of the broader concept that colonialism played a significant role in shaping the attitudes and behaviors that have contributed to climate change. It depicts the exploitation of both indigenous populations and the Earth's resources during colonial times as a crucial factor in perpetuating the perspective that views nature merely as a resource to be exploited, thereby exacerbating the environmental challenges faced today. Thus, the primary objective of discussing the colonization of the Banda islands is to underscore how colonialism represented and perpetuated the mindset that has ultimately led to climate change.

The correct option is (B):To illustrate how colonialism represented and perpetuated the mindset that has led to climate change..

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