Comprehension
British colonial policy . . . went through two policy phases, or at least there were two strategies between which its policies actually oscillated, sometimes to its great advantage. At first, the new colonial apparatus exercised caution, and occupied India by a mix of military power and subtle diplomacy, the high ground in the middle of the circle of circles. This, however, pushed them into contradictions. For, whatever their sense of the strangeness of the country and the thinness of colonial presence, the British colonial state represented the great conquering discourse of Enlightenment rationalism, entering India precisely at the moment of its greatest unchecked arrogance. As inheritors and representatives of this discourse, which carried everything before it, this colonial state could hardly adopt for long such a self-denying attitude. It had restructured everything in Europe—the productive system, the political regimes, the moral and cognitive orders—and would do the same in India, particularly as some empirically inclined theorists of that generation considered the colonies a massive laboratory of utilitarian or other theoretical experiments. Consequently, the colonial state could not settle simply for eminence at the cost of its marginality; it began to take initiatives to introduce the logic of modernity into Indian society. But this modernity did not enter a passive society. Sometimes, its initiatives were resisted by pre-existing structural forms. At times, there was a more direct form of collective resistance. Therefore the map of continuity and discontinuity that this state left behind at the time of independence was rather complex and has to be traced with care.
Most significantly, of course, initiatives for . . . modernity came to assume an external character. The acceptance of modernity came to be connected, ineradicably, with subjection. This again points to two different problems, one theoretical, the other political. Theoretically, because modernity was externally introduced, it is explanatorily unhelpful to apply the logical format of the ‘transition process’ to this pattern of change. Such a logical format would be wrong on two counts. First, however subtly, it would imply that what was proposed to be built was something like European capitalism. (And, in any case, historians have forcefully argued that what it was to replace was not like feudalism, with or without modificatory adjectives.) But, more fundamentally, the logical structure of endogenous change does not apply here. Here transformation agendas attack as an external force. This externality is not something that can be casually mentioned and forgotten. It is inscribed on every move, every object, every proposal, every legislative act, each line of causality. It comes to be marked on the epoch itself. This repetitive emphasis on externality should not be seen as a nationalist initiative that is so well rehearsed in Indian social science. . . . 
Quite apart from the externality of the entire historical proposal of modernity, some of its contents were remarkable. . . . Economic reforms, or rather alterations . . . did not foreshadow the construction of a classical capitalist economy, with its necessary emphasis on extractive and transport sectors. What happened was the creation of a degenerate version of capitalism —what early dependency theorists called the ‘development of underdevelopment’.
Question: 1

All of the following statements about British colonialism can be inferred from the first paragraph, EXCEPT that it: 

Updated On: Jul 26, 2025
  • allowed the treatment of colonies as experimental sites. 

  • faced resistance from existing structural forms of Indian modernity.
  • was at least partly shaped by the project of European modernity. 

  • was at least partly an outcome of Enlightenment rationalism.
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The Correct Option is B

Solution and Explanation

The passage discusses the complexities of British colonial policy in India, emphasizing how it was intertwined with Enlightenment rationalism and European modernity. British colonialism in India was characterized by a mix of cautious military power and diplomacy, while simultaneously introducing European modernity’s logic into Indian society. This modernity, however, was external and faced resistance, creating a complex historical legacy. 

Upon examining the provided options, we identify which statement about British colonialism cannot be inferred from the initial paragraph:

  • The passage does allow for the interpretation that British colonialism was used to treat colonies as experimental sites, evidenced by descriptions of "utilitarian or other theoretical experiments" conducted in India.
  • The text clearly relates British colonial policy to European modernity and Enlightenment rationalism, as it suggests that the colonial state "represented the great conquering discourse of Enlightenment rationalism."
  • Moreover, while the passage mentions India’s resistance to British rule, it describes this resistance as a complex historical factor and notes that British modernity initiatives faced pushback from pre-existing structural forms, implying the presence of resistance.

The only statement not supported by the first paragraph's information is the idea that British colonialism “faced resistance from existing structural forms of Indian modernity.” The original text mentions resistance, but not explicitly in terms of structural forms of Indian modernity existing before British intervention. Therefore, the correct answer is that colonialism “faced resistance from existing structural forms of Indian modernity.”

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Question: 2

All of the following statements, if true, could be seen as supporting the arguments in the passage, EXCEPT: 

Updated On: Jul 26, 2025
  • the change in British colonial policy was induced by resistance to modernity in Indian society.
  • modernity was imposed upon India by the British and, therefore, led tounderdevelopment.
  • throughout the history of colonial conquest, natives have often been experimented on by the colonisers.
  • the introduction of capitalism in India was not through the transformation of feudalism, as happened in Europe.
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The Correct Option is A

Solution and Explanation

To address the question of identifying the statement that does not support the arguments presented in the passage, we need to carefully analyze the content of the passage and the given options.

The passage discusses the British colonial policy in India, focusing on the introduction of modernity, which was externally imposed, leading to a unique form of development termed "development of underdevelopment." Importantly, the passage highlights the complex interplay between the imposed modernity and the resistance it faced in Indian society.

Let's analyse each option:

  1. Option 1: "The change in British colonial policy was induced by resistance to modernity in Indian society." This option suggests that the British colonial policy changed due to resistance from Indian society. However, the passage does not emphasize that the change was induced by this resistance; rather, it discusses the external imposition of modernity and the complexity it brought.
  2. Option 2: "Modernity was imposed upon India by the British and, therefore, led to underdevelopment." This aligns with the passage, as it clearly states modernity's external introduction resulted in a unique type of underdevelopment.
  3. Option 3: "Throughout the history of colonial conquest, natives have often been experimented on by the colonisers." This is consistent with the passage, which discusses the colonial state using colonies as a "massive laboratory" for utilitarian or other theoretical experiments.
  4. Option 4: "The introduction of capitalism in India was not through the transformation of feudalism, as happened in Europe." This statement concurs with the passage's argument that India's economic transformation did not follow the European transition from feudalism to capitalism but was instead externally imposed.

Based on the analysis, the statement that does not support the arguments in the passage, and thus the correct answer, is:

Option 1: "The change in British colonial policy was induced by resistance to modernity in Indian society." The passage indicates the introduction of modernity as an external imposition rather than a change induced by Indian resistance.

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Question: 3

“Consequently, the colonial state could not settle simply for eminence at the cost of its marginality; it began to take initiatives to introduce the logic of modernity into Indian society.” Which of the following best captures the sense of this statement? 

Updated On: Jul 26, 2025
  • The cost of the colonial state’s eminence was not settled; therefore, it took the initiative of introducing modernity into Indian society.
  • The colonial enterprise was a costly one; so to justify the cost it began to take initiatives to introduce the logic of modernity into Indian society.
  • The colonial state’s eminence was unsettled by its marginal position; therefore, it developed Indian society by modernising it.
  • The colonial state felt marginalised from Indian society because of its own modernity; therefore, it sought to address that marginalisation by bringing its modernity to change Indian society.
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The Correct Option is D

Solution and Explanation

The statement in question reflects a nuanced understanding of the British colonial policy in India, highlighting how the colonial state felt marginalized due to its modernity. As a result, it sought to mitigate this marginalization by infusing Indian society with the logic of modernity. Here is how we interpret the statement in relation to the given options:
  • The first option suggests that the colonial state's eminence had costs, prompting initiatives toward modernity. However, the original statement focuses on the issue of marginality, not costs.
  • The second option addresses the enterprise's cost, justifying modernity initiatives. Again, it emphasizes cost rather than marginalization.
  • The third option mentions the impact of the state's marginal position but incorrectly focuses on development as a reaction, rather than adapting modernity.
  • The fourth option directly mirrors the original statement's essence: the colonial state felt marginalized and used modernity to integrate within Indian society, addressing its marginality.
Thus, the most apt choice is: The colonial state felt marginalised from Indian society because of its own modernity; therefore, it sought to address that marginalisation by bringing its modernity to change Indian society.
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Question: 4

Which one of the following 5-word sequences best captures the flow of the arguments in the passage? 

Updated On: Jul 26, 2025
  • Colonial policy—arrogant rationality—resistance—independence—development.
  • Military power—colonialism—restructuring—feudalism—capitalism.
  • Military power—arrogance—laboratory—modernity—capitalism. 

  • Colonial policy—Enlightenment—external modernity—subjection—underdevelopment.
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The Correct Option is D

Solution and Explanation

The passage discusses the flow of British colonial policy in India, highlighting various phases and impacts of colonialism. Here's how the provided sequence captures this flow:

  1. Colonial policy: The passage begins with the British colonial policy in India, which oscillated between military power and diplomacy.
  2. Enlightenment: The policy was deeply tied to Enlightenment rationalism, which emphasized restructuring and modernizing structures both in Europe and in India. 
  3. External modernity: Modernity was introduced as an external force, not developed internally. This led to significant impacts on India's societal structure.
  4. Subjection: The imposition of external modernity was intertwined with subjection, causing resistance and complex continuities and discontinuities.
  5. Underdevelopment: Rather than fostering classical capitalism, these policies led to a "development of underdevelopment," leaving India with a degenerate form of capitalism.

Thus, the sequence “Colonial policy—Enlightenment—external modernity—subjection—underdevelopment” best summarizes the arguments laid out in the passage.

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Question: 5

Which of the following observations is a valid conclusion to draw from the author’s statement that “the logical structure of endogenous change does not apply here. Here transformation agendas attack as an external force”?

Updated On: Jul 26, 2025
  • Colonised societies cannot be changed through logic; they need to be transformed with external force.
  • The transformation of Indian society did not happen organically, but was forced by colonial agendas. 

  • Indian society is not endogamous; it is more accurately characterised as aggressively exogamous. 

  • The endogenous logic of colonialism can only bring change if it attacks and transforms external forces. 

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The Correct Option is B

Solution and Explanation

The passage describes how British colonial policies have played a role in transforming Indian society. The statement "the logical structure of endogenous change does not apply here. Here transformation agendas attack as an external force" suggests that the change in Indian society was not organic or internal but was rather imposed externally. This aligns with the historical context where colonial powers like Britain brought changes from outside, rather than those changes evolving naturally within the society itself. 

The correct conclusion to draw based on the author's statement is: The transformation of Indian society did not happen organically, but was forced by colonial agendas. This option accurately reflects the passage's emphasis on the external imposition of changes on Indian society, rather than an internal, logical evolution of those changes.

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