Question:

Bobo cha swidi.

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The term “khoroktham” refers to final approval, typically used in official contexts, such as language commissions.
Updated On: Oct 7, 2025
  • Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khoroktham
  • Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khorokbwri
  • Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khorokba
  • Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khorokdok
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The Correct Option is A

Solution and Explanation

Step 1: Understanding the Question.
The phrase “Bobo cha swidi” is referring to a specific action or statement associated with a language commission in Tripura. The statement involves the Tripura Upajati Bhasha Commission and its activities concerning Puilani’s work.
Step 2: Identifying the Key Term "Khoroktham".
The term “khoroktham” is important here, as it implies a finalized or completed action. In the context of linguistic commissions, this often means the final acceptance or official approval of a proposal or document. This is in contrast to the other terms, such as “khorokbwri,” “khorokba,” and “khorokdok,” which do not convey finality.
Step 3: Analysis of the Options.
- (1) Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khoroktham: This option is correct, as it denotes the finalized action of Puilani’s work being accepted by the language commission.
- (2) Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khorokbwri: This option is incorrect because “khorokbwri” does not indicate finalization or acceptance.
- (3) Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khorokba: Similarly, this term “khorokba” does not indicate final approval or completion.
- (4) Puilani sakwlaimungo Tripura Upajati Bhasha Commissionni adongrok wngkha khorokdok: This option also does not fit because “khorokdok” is unrelated to final acceptance.
Step 4: Conclusion.
The correct answer is (1), as it represents the finalized, accepted version of Puilani’s work in the context of the Tripura Upajati Bhasha Commission.
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