Karaikkal Ammaiyar was a renowned devotee of Lord Shiva. She is considered one of the greatest devotees in the Hindu tradition and is known for her intense devotion and literary contributions. Karaikkal Ammaiyar chose the path of extreme asceticism, renouncing worldly life to fully dedicate herself to spiritual pursuits. Her devotion was so profound that it is said she wished to attain her goal through absolute surrender and detachment from all worldly pleasures. Her story is celebrated in Tamil literature and continues to inspire many followers.
Deity | Path |
---|---|
Shiva | Extreme Asceticism |
Karaikkal Ammaiyar was a 6th-century Tamil saint and poetess, widely recognized as one of the 63 Nayanmars (devotees of Lord Shiva). She is revered for her deep devotion to Lord Shiva and is known for her devotional hymns, which express her unwavering love and devotion to the god.
Born in the town of Karaikkal in present-day Tamil Nadu, she is often depicted as a woman who, through her immense love and devotion to Lord Shiva, achieved spiritual greatness. Her devotion was so intense that she is said to have experienced a divine transformation, where she is believed to have taken the form of a woman with a disfigured appearance, as a result of her severe penance and devotion.
Karaikkal Ammaiyar is also credited with composing several hymns, known as Shiva Puranas, which are part of the larger collection of the Tevaram (devotional poetry dedicated to Shiva). Her hymns continue to be sung in temples and are an essential part of the devotional literature in Tamil Shaivism.
Her legacy as one of the foremost female saints of Tamil Nadu highlights the spiritual significance of women in early South Indian devotional movements. Karaikkal Ammaiyar's life and work continue to inspire devotees and are celebrated for her devotion and mystical experiences.
Declining a Royal Gift
This excerpt from a sufi text describes the proceedings at Shaikh Nizamuddin Auliya’s hospice in 1313 : I (the author, Amir Hasan Sijzi) had the good fortune of kissing his (Shaikh Nizamuddin Auliya’s) feet ... At this time a local ruler had sent him the deed of ownership to two gardens and much land, along with the provisions and tools for their maintenance. The ruler had also made it clear that he was relinquishing all his rights to both the gardens and land. The master ... had not accepted that gift. Instead, he had lamented: “What have I to do with gardens and fields and lands ? ... None of our ... spiritual masters had engaged in such activity.”
Then he told an appropriate story: “... Sultan Ghiyasuddin, who at that time was still known as Ulugh Khan, came to visit Shaikh Fariduddin (and) offered some money and ownership deeds for four villages to the Shaikh, the money being for the benefit of the dervishes (sufis), and the land for his use. Smiling, Shaikh al Islam (Fariduddin) said: ‘Give me the money. I will dispense it to the dervishes. But as for those land deeds, keep them. There are many who long for them. Give them away to such persons.’”