In 1857, during the Indian Rebellion, "the life has gone out of the body" was a phrase used in reference to the state of Awadh. This statement highlights the severe impact of British annexation and the subsequent rebellion in the region. Awadh, also known as Oudh, was a prosperous region of India that was forcefully annexed by the British East India Company in 1856 under the Doctrine of Lapse. This political and administrative move led to widespread discontent among the local rulers and the population, contributing to the explosiveness of the 1857 uprising.
Therefore, the reference to the "life has gone out of the body" symbolizes the loss of autonomy and spirit following colonial dominance in Awadh.
The statement "the life has gone out of the body" was made in reference to Awadh (Oudh) during the 1857 Revolt.
Context:
Who said it? British Commissioner Henry Lawrence used this phrase to describe the annexation of Awadh (1856) and its aftermath.
Why?
Awadh was a culturally vibrant kingdom with deep-rooted traditions, and its annexation by the British under Lord Dalhousie's Doctrine of Lapse left its administration, nobility, and people disoriented.
The British dismantled the Awadh court, disbanded its army, and displaced the Nawab's administration, leading to widespread resentment.
This phrase captured the British view that Awadh had lost its political soul after annexation, even though its people remained deeply attached to their old order.
Connection to 1857 Revolt:
The discontent in Awadh became a major fuel for the 1857 uprising, as sepoys (many of whom were from Awadh), peasants, and dispossessed elites joined the rebellion fiercely.
Read the given source carefully and answer the questions that follow:
Two rebels of 1857
Shah Mal
Shah Mal lived in a large village in pargana Barout in Uttar Pradesh. He belonged to a clan of Jat cultivators whose kinship ties extended over chaurasee des (eighty-four villages). The lands in the region were irrigated and fertile, with rich dark loam soil. Many of the villagers were prosperous and saw the British land revenue system as oppressive: the revenue demand was high and its collection inflexible. Consequently cultivators were losing land to outsiders, to traders and moneylenders who were coming into the area.
Shah Mal mobilised the headmen and cultivators of chaurasee des, moving at night from village to village, urging people to rebel against the British. As in many other places, the revolt against the British turned into a general rebellion against all signs of oppression and injustice. Cultivators left their fields and plundered the houses of moneylenders and traders. Displaced proprietors took possession of the lands they had lost. Shah Mal’s men attacked government buildings, destroyed the bridge over the river, and dug up metalled roads – partly to prevent government forces from coming into the area, and partly because bridges and roads were seen as symbols of British rule. They sent supplies to the sepoys who had mutinied in Delhi and stopped all official communication between British headquarters and Meerut. Locally acknowledged as the Raja, Shah Mal took over the bungalow of an English officer, turned it into a “hall of justice”, settling disputes and dispensing judgments. He also set up an amazingly effective network of intelligence. For a period the people of the area felt that firangi raj was over, and their raj had come.
Shah Mal was killed in battle in July 1857.
How did the rebellion led by Shah Mal challenge the authority of the British?
Read the given source carefully and answer the questions that follow:
Two rebels of 1857
Shah Mal
Shah Mal lived in a large village in pargana Barout in Uttar Pradesh. He belonged to a clan of Jat cultivators whose kinship ties extended over chaurasee des (eighty-four villages). The lands in the region were irrigated and fertile, with rich dark loam soil. Many of the villagers were prosperous and saw the British land revenue system as oppressive: the revenue demand was high and its collection inflexible. Consequently cultivators were losing land to outsiders, to traders and moneylenders who were coming into the area.
Shah Mal mobilised the headmen and cultivators of chaurasee des, moving at night from village to village, urging people to rebel against the British. As in many other places, the revolt against the British turned into a general rebellion against all signs of oppression and injustice. Cultivators left their fields and plundered the houses of moneylenders and traders. Displaced proprietors took possession of the lands they had lost. Shah Mal’s men attacked government buildings, destroyed the bridge over the river, and dug up metalled roads – partly to prevent government forces from coming into the area, and partly because bridges and roads were seen as symbols of British rule. They sent supplies to the sepoys who had mutinied in Delhi and stopped all official communication between British headquarters and Meerut. Locally acknowledged as the Raja, Shah Mal took over the bungalow of an English officer, turned it into a “hall of justice”, settling disputes and dispensing judgments. He also set up an amazingly effective network of intelligence. For a period the people of the area felt that firangi raj was over, and their raj had come.
Shah Mal was killed in battle in July 1857.
How did Shah Mal’s leadership contribute to the spread of the rebellion?