Question

Direction: Read the following passage and answer the THREE questions that follow.
Interpretation in our own time, however, is even more complex. For the contemporary zeal for the project of interpretation is often prompted not by piety toward the troublesome text (which may conceal an aggression), but by an open aggressiveness, an overt contempt for appearances. The old style of interpretation was insistent, but respectful; it erected another meaning on top of the literal one. The modern style of interpretation excavates, and as it excavates, destroys; it digs “behind” the text, to find a sub-text which is the true one. The most celebrated and influential modern doctrines, those of Marx and Freud, actually amount to elaborate systems of hermeneutics, aggressive and impious theories of interpretation. All observable phenomena are bracketed, in Freud’s phrase, as manifest content. This manifest content must be probed and pushed aside to find the true meaning—the latent content beneath. For Marx, social events like revolutions and wars; for Freud, the events of individual lives (like neurotic symptoms and slips of the tongue) as well as texts (like a dream or a work of art)—all are treated as occasions for interpretation. According to Marx and Freud, these events only seem to be intelligible. Actually, they have no meaning without interpretation. To understand is to interpret. And to interpret is to restate the phenomenon, in effect to find an equivalent for it.
Thus, interpretation is not (as most people assume) an absolute value, a gesture of mind situated in some timeless realm of capabilities. Interpretation must itself be evaluated, within a historical view of human consciousness. In some cultural contexts, interpretation is a liberating act. It is a means of revising, of transvaluing, of escaping the dead past. In other cultural contexts, it is reactionary, impertinent, cowardly and stifling.
What does the author mean by “Thus, interpretation is not…a gesture of mind situated in some timeless realm of capabilities?”

• A. Interpretation is act of understanding, developed by timeless experts.
• B. Interpretation is being evaluative of the meaning created by an authority.
• C. Interpretation is an act of mind which is situated in a changeless domain.
• D. Interpretation is about revisiting and reinventing meanings.
• E. Interpretation is about erecting another meaning on top of the literal one.

Answer 1

The Correct Option is D

The passage discusses the complexity of interpretation in contemporary times, emphasizing that modern interpretation often involves digging beneath the surface to find hidden meanings. Unlike older forms of interpretation, which sought to build upon existing meanings respectfully, modern interpretation is depicted as aggressive, aiming to discover the "latent content" behind the "manifest content." With references to the theories of Marx and Freud, the passage notes that interpretation is necessary for understanding. The author argues that interpretation should not be seen as an absolute, timeless act but rather evaluated within specific cultural contexts, where it can serve as a means of liberation or suppression.

When the author says, "Thus, interpretation is not...a gesture of mind situated in some timeless realm of capabilities," they are asserting that interpretation is not a constant, unchangeable act of understanding. Instead, the author believes that interpretation involves revisiting and reinventing meanings, adapting to historical and cultural contexts rather than existing in a static, eternal domain. Therefore, the correct option that reflects this view is: Interpretation is about revisiting and reinventing meanings.