Based on the Passage given answer the questions.
It is a great pity that our primary schools do not have a separate period for storytelling for the first two grades each day. Such a provision would have solved at least a part of the problem we face in retaining children at school. Many will say that I am giving undue importance to this problem. Storytelling has a magical effect on children. I should like to imagine the day when anyone who wants to teach young children will be required to master at least thirty traditional stories. By 'Master' I mean: to know the stories by heart, so one can tell them in a relaxed, confident manner. That is hardly a tall order for a society that has inherited thousands of stories from its past. Thirty stories that the teacher can tell at will can transform the ethos of the first two years of primary schooling. The daily curriculum must find an honourable place for story telling for its own sake.
Stories that have come down to us from traditional have a special set of characteristics that contemporary stories presented in different forms and in the media do not necessarily posess. The Panchatantra, the Jatakas, the Mahabharata, the Arabian Nights, stories of Vikramaditya, and folktales from different regions come to mind as ready and rich sources. Similarly Kathasaritsagar, the Gulistan and the Boston, the Birbal stories. Similarly folktales and fairytales from round the world. Anyone who wants to introduced storytelling as a regular feature of the curriculum must ensure access to a selection of stories from these resources. Storytelling deserves to be seen as a civilisational practice which permits us to protect the diversity of cultural experiences and stances from the homogenising effects of modern education and media. Storytelling also needs to be celebrated as an oral heritage, in the obvious sense that its aesthetic merits and appeal evolved by means of oral communication and memory, as well as with reference to the oral competence that storytelling as an everyday practice calls for.